Markus 10:33

10:33 “Look, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and experts in the law. ¹  They will condemn him to death and will turn him over to the Gentiles.

Lukas 24:7

24:7 that ²  the Son of Man must be delivered ³  into the hands of sinful men, ⁴  and be crucified, ⁵  and on the third day rise again.” ⁶ 

Kisah Para Rasul 3:13

3:13 The God of Abraham, Isaac, and Jacob, ⁷  the God of our forefathers, ⁸  has glorified ⁹  his servant ¹⁰  Jesus, whom you handed over and rejected ¹¹  in the presence of Pilate after he had decided ¹²  to release him.

[10:33]  ¹ tn Or “chief priests and scribes.” See the note on the phrase “experts in the law” in 1:22.

[24:7]  ² tn Grk “saying that,” but this would be redundant in English. Although the translation represents this sentence as indirect discourse, the Greek could equally be taken as direct discourse: “Remember how he told you, while he was still in Galilee: ‘the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again.’”

[24:7]  ³ tn See Luke 9:22, 44; 13:33.

[24:7]  ⁴ tn Because in the historical context the individuals who were primarily responsible for the death of Jesus (the Jewish leadership in Jerusalem in Luke’s view [see Luke 9:22]) would have been men, the translation “sinful men” for ἀνθρώπων ἁμαρτωλῶν (anqrwpwn Jamartwlwn) is retained here.

[24:7]  ⁵ sn See the note on crucify in 23:21.

[24:7]  ⁶ tn Here the infinitive ἀναστῆναι (anasthnai) is active rather than passive.

[3:13]  ⁷ tc ‡ The repetition of ὁ θεός (Jo qeos, “God”) before the names of Isaac and Jacob is found in Ì⁷⁴ א C (A D without article) 36 104 1175 pc lat. The omission of the second and third ὁ θεός is supported by B E Ψ 33 1739 Ï pc. The other time that Exod 3:6 is quoted in Acts (7:32) the best witnesses also lack the repeated ὁ θεός, but the three other times this OT passage is quoted in the NT the full form, with the thrice-mentioned θεός, is used (Matt 22:32; Mark 12:26; Luke 20:37). Scribes would be prone to conform the wording here to the LXX; the longer reading is thus most likely not authentic. NA²⁷ has the words in brackets, indicating doubts as to their authenticity.

[3:13]  ⁸ tn Or “ancestors”; Grk “fathers.”

[3:13]  sn The reference to the God of the patriarchs is a reminder that God is the God of the nation and of promises. The phrase God of our forefathers is from the Hebrew scriptures (Exod 3:6, 15-16; 4:5; see also the Jewish prayer known as “The Eighteen Benedictions”). Once again, event has led to explanation, or what is called the “sign and speech” pattern.

[3:13]  ⁹ sn Has glorified. Jesus is alive, raised and active, as the healing illustrates so dramatically how God honors him.

[3:13]  ¹⁰ sn His servant. The term servant has messianic connotations given the context of the promise, the note of suffering, and the titles and functions noted in vv. 14-15.

[3:13]  ¹¹ tn Or “denied,” “disowned.”

[3:13]  ¹² tn This genitive absolute construction could be understood as temporal (“when he had decided”) or concessive (“although he had decided”).