Mikha 6:1-5

The Lord Demands Justice, not Ritual

6:1 Listen to what the Lord says:

“Get up! Defend yourself ¹  before the mountains! ² 

Present your case before the hills!” ³ 

6:2 Hear the Lord’s accusation, you mountains,

you enduring foundations of the earth!

For the Lord has a case against his people;

he has a dispute with Israel! ⁴ 

6:3 “My people, how have I wronged you? ⁵ 

How have I wearied you? Answer me!

6:4 In fact, I brought you up from the land of Egypt,

I delivered you from that place of slavery.

I sent Moses, Aaron, and Miriam to lead you. ⁶ 

6:5 My people, recall how King Balak of Moab planned to harm you, ⁷ 

how Balaam son of Beor responded to him.

Recall how you journeyed from Shittim to Gilgal,

so you might acknowledge that the Lord has treated you fairly.” ⁸ 

[6:1]  ¹ tn Or “plead your case” (NASB, NIV, NRSV); NAB “present your plea”; NLT “state your case.”

[6:1]  sn Defend yourself. The Lord challenges Israel to defend itself against the charges he is bringing.

[6:1]  ² sn As in some ancient Near Eastern treaties, the mountains are personified as legal witnesses that will settle the dispute between God and Israel.

[6:1]  ³ tn Heb “let the hills hear your voice.”

[6:2]  ⁴ tn This verse briefly interrupts the Lord’s statement (see vv. 1, 3) as the prophet summons the mountains as witnesses. Because of this v. 2 has been placed in parentheses in the translation.

[6:3]  ⁵ tn Heb “My people, what have I done to you?”

[6:4]  ⁶ tn Heb “before you.”

[6:5]  ⁷ tn Heb “remember what Balak…planned.”

[6:5]  ⁸ tn Heb “From Shittim to Gilgal, in order to know the just acts of the Lord.” Something appears to be missing at the beginning of the line. The present translation supplies the words, “Recall how you went.” This apparently refers to how Israel crossed the Jordan River (see Josh 3:1; 4:19-24).