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Mikha 4:9

Konteks

4:9 Jerusalem, why are you 1  now shouting so loudly? 2 

Has your king disappeared? 3 

Has your wise leader 4  been destroyed?

Is this why 5  pain grips 6  you as if you were a woman in labor?

Mikha 3:6

Konteks

3:6 Therefore night will fall, and you will receive no visions; 7 

it will grow dark, and you will no longer be able to read the omens. 8 

The sun will set on these prophets,

and the daylight will turn to darkness over their heads. 9 

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[4:9]  1 tn The Hebrew form is feminine singular, indicating that Jerusalem, personified as a young woman, is now addressed (see v. 10). In v. 8 the tower/fortress was addressed with masculine forms, so there is clearly a shift in addressee here. “Jerusalem” has been supplied in the translation at the beginning of v. 9 to make this shift apparent.

[4:9]  2 tn Heb “Now why are you shouting [with] a shout.”

[4:9]  3 tn Heb “Is there no king over you?”

[4:9]  4 tn Traditionally, “counselor” (cf. KJV, NAB, NASB, NIV, NRSV). This refers to the king mentioned in the previous line; the title points to the king’s roles as chief strategist and policy maker, both of which required extraordinary wisdom.

[4:9]  5 tn Heb “that.” The Hebrew particle כִּי (ki) is used here in a resultative sense; for this use see R. J. Williams, Hebrew Syntax, 73, §450.

[4:9]  6 tn Heb “grabs hold of, seizes.”

[3:6]  7 tn Heb “it will be night for you without a vision.”

[3:6]  sn The coming of night (and darkness in the following line) symbolizes the cessation of revelation.

[3:6]  8 tn Heb “it will be dark for you without divination.”

[3:6]  sn The reading of omens (Heb “divination”) was forbidden in the law (Deut 18:10), so this probably reflects the prophets’ view of how they received divine revelation.

[3:6]  9 tn Heb “and the day will be dark over them.”



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