Mikha 4:7

4:7 I will transform the lame into the nucleus of a new nation, ¹ 

and those far off ²  into a mighty nation.

The Lord will reign over them on Mount Zion,

from that day forward and forevermore.” ³ 

Mikha 7:12

A Closing Prayer

7:12 In that day people ⁴  will come to you ⁵ 

from Assyria as far as ⁶  Egypt,

from Egypt as far as the Euphrates River, ⁷ 

from the seacoasts ⁸  and the mountains. ⁹ 

[4:7]  ¹ tn Heb “make the lame into a remnant.”

[4:7]  ² tn The precise meaning of this difficult form is uncertain. The present translation assumes the form is a Niphal participle of an otherwise unattested denominative verb הָלָא (hala’, “to be far off”; see BDB 229 s.v.), but attractive emendations include הַנַּחֲלָה (hannakhalah, “the sick one[s]”) from חָלָה (khalah) and הַנִּלְאָה (hannil’ah, “the weary one[s]”) from לָאָה (la’ah).

[4:7]  ³ tn Heb “from now until forever.”

[7:12]  ⁴ tn Heb “they.” The referent has been specified as “people,” referring either to the nations (coming to God with their tribute) or to the exiles of Israel (returning to the Lord).

[7:12]  ⁵ tn The masculine pronominal suffix suggests the Lord is addressed. Some emend to a feminine form and take Jerusalem as the addressee.

[7:12]  ⁶ tc The MT reads וְעָרֵי (vÿ’arey, “and the cities [of Egypt]”), but the parallel line indicates this is a corruption of וְעַד (vÿ’ad, “even to”).

[7:12]  ⁷ tn Heb “the River,” referring to the Euphrates River. This has been specified in the translation for clarity (so also NASB, NIV).

[7:12]  ⁸ tn Heb “and sea from sea.” Many prefer to emend this to מִיָּם עַד יָם (miyyam ’ad yam, “from sea to sea”).

[7:12]  ⁹ tn Heb “and mountain of the mountain.” Many prefer to emend this to וּמֵהַר עַד הַר (umehar ’ad har, “and mountain to mountain”).