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Mazmur 78:70-72

Konteks

78:70 He chose David, his servant,

and took him from the sheepfolds.

78:71 He took him away from following the mother sheep, 1 

and made him the shepherd of Jacob, his people,

and of Israel, his chosen nation. 2 

78:72 David 3  cared for them with pure motives; 4 

he led them with skill. 5 

Mazmur 78:2

Konteks

78:2 I will sing a song that imparts wisdom;

I will make insightful observations about the past. 6 

1 Korintus 6:18

Konteks
6:18 Flee sexual immorality! “Every sin a person commits is outside of the body” 7  – but the immoral person sins against his own body.
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[78:71]  1 tn Heb “from after the ewes he brought him.”

[78:71]  2 tn Heb “to shepherd Jacob, his people, and Israel, his inheritance.”

[78:72]  3 tn Heb “He”; the referent (David, God’s chosen king, mentioned in v. 70) has been specified in the translation for clarity.

[78:72]  4 tn Heb “and he shepherded them according to the integrity of his heart.”

[78:72]  5 tn Heb “and with the understanding of his hands he led them.”

[78:2]  6 tn Heb “I will open with a wise saying my mouth, I will utter insightful sayings from long ago.” Elsewhere the Hebrew word pair חִידָה+מָשָׁל (mashal + khidah) refers to a taunt song (Hab 2:6), a parable (Ezek 17:2), proverbial sayings (Prov 1:6), and an insightful song that reflects on the mortality of humankind and the ultimate inability of riches to prevent death (Ps 49:4).

[6:18]  7 sn It is debated whether this is a Corinthian slogan. If it is not, then Paul is essentially arguing that there are two types of sin, nonsexual sins which take place outside the body and sexual sins which are against a person’s very own body. If it is a Corinthian slogan, then it is a slogan used by the Corinthians to justify their immoral behavior. With it they are claiming that anything done in the body or through the body had no moral relevance. A decision here is very difficult, but the latter is to be preferred for two main reasons. (1) This is the most natural understanding of the statement as it is written. To construe it as a statement by Paul requires a substantial clarification in the sense (e.g., “All other sins…” [NIV]). (2) Theologically the former is more difficult: Why would Paul single out sexual sins as more intrinsically related to the body than other sins, such as gluttony or drunkenness? For these reasons, it is more likely that the phrase in quotation marks is indeed a Corinthian slogan which Paul turns against them in the course of his argument, although the decision must be regarded as tentative.



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