Matius 6:7

6:7 When ¹  you pray, do not babble repetitiously like the Gentiles, because they think that by their many words they will be heard.

Matius 10:8

10:8 Heal the sick, raise the dead, ²  cleanse lepers, cast out demons. Freely you received, freely give.

Matius 23:16

23:16 “Woe to you, blind guides, who say, ‘Whoever swears by the temple is bound by nothing. ³  But whoever swears by the gold of the temple is bound by the oath.’

Matius 26:27

26:27 And after taking the cup and giving thanks, he gave it to them, saying, “Drink from it, all of you,

[6:7]  ¹ tn Here δέ (de) has not been translated.

[10:8]  ² tc The majority of Byzantine minuscules, along with a few other witnesses (C³ K L Γ Θ 700* al), lack νεκροὺς ἐγείρετε (nekrou" ejgeirete, “raise the dead”), most likely because of oversight due to a string of similar endings (-ετε in the second person imperatives, occurring five times in v. 8). The longer version of this verse is found in several diverse and ancient witnesses such as א B C* (D) N 0281^vid Ë^1,13 33 565 al lat; P W Δ 348 have a word-order variation, but nevertheless include νεκροὺς ἐγείρετε. Although some Byzantine-text proponents charge the Alexandrian witnesses with theologically-motivated alterations toward heterodoxy, it is interesting to find a variant such as this in which the charge could be reversed (do the Byzantine scribes have something against the miracle of resurrection?). In reality, such charges of wholesale theologically-motivated changes toward heterodoxy are immediately suspect due to lack of evidence of intentional changes (here the change is evidently due to accidental omission).

[23:16]  ³ tn Grk “Whoever swears by the temple, it is nothing.”