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Matius 6:5

Konteks
Private Prayer

6:5 “Whenever you pray, do not be like the hypocrites, because they love to pray while standing in synagogues 1  and on street corners so that people can see them. Truly I say to you, they have their reward.

Matius 6:16

Konteks
Proper Fasting

6:16 “When 2  you fast, do not look sullen like the hypocrites, for they make their faces unattractive 3  so that people will see them fasting. I tell you the truth, 4  they have their reward.

Matius 7:6

Konteks
7:6 Do not give what is holy to dogs or throw your pearls before pigs; otherwise they will trample them under their feet and turn around and tear you to pieces. 5 

Matius 11:21

Konteks
11:21 “Woe to you, Chorazin! 6  Woe to you, Bethsaida! If 7  the miracles 8  done in you had been done in Tyre 9  and Sidon, 10  they would have repented long ago in sackcloth and ashes.

Matius 23:3

Konteks
23:3 Therefore pay attention to what they tell you and do it. But do not do what they do, for they do not practice what they teach. 11 
Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[6:5]  1 sn See the note on synagogues in 4:23.

[6:16]  2 tn Here δέ (de) has not been translated.

[6:16]  3 tn Here the term “disfigure” used in a number of translations was not used because it could convey to the modern reader the notion of mutilation. L&N 79.17 states, “‘to make unsightly, to disfigure, to make ugly.’ ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν ‘for they make their faces unsightly’ Mt 6:16.”

[6:16]  4 tn Grk “Truly (ἀμήν, amhn), I say to you.”

[7:6]  5 tn Or “otherwise the latter will trample them under their feet and the former will turn around and tear you to pieces.” This verse is sometimes understood as a chiasm of the pattern a-b-b-a, in which the first and last clauses belong together (“dogs…turn around and tear you to pieces”) and the second and third clauses belong together (“pigs…trample them under their feet”).

[11:21]  6 sn Chorazin was a town of Galilee that was probably fairly small in contrast to Bethsaida and is otherwise unattested. Bethsaida was declared a polis by the tetrarch Herod Philip, sometime after a.d. 30.

[11:21]  7 tn This introduces a second class (contrary to fact) condition in the Greek text.

[11:21]  8 tn Or “powerful deeds.”

[11:21]  9 map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

[11:21]  10 sn Tyre and Sidon are two other notorious OT cities (Isa 23; Jer 25:22; 47:4). The remark is a severe rebuke, in effect: “Even the sinners of the old era would have responded to the proclamation of the kingdom, unlike you!”

[11:21]  map For location see Map1 A1; JP3 F3; JP4 F3.

[23:3]  11 tn Grk “for they say and do not do.”



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