TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Matius 5:6-7

Konteks

5:6 “Blessed are those who hunger¹ and thirst for righteousness, for they will be satisfied.

5:7 “Blessed are the merciful, for they will be shown mercy.

Matius 5:9

Konteks

5:9 “Blessed are the peacemakers, for they will be called the children² of God.

Matius 8:23

Konteks

Stilling of a Storm

8:23 As he got into the boat, his disciples followed him.³

Matius 12:6

Konteks
12:6 I⁴ tell you that something greater than the temple is here.

Matius 16:16

Konteks
16:16 Simon Peter answered,⁵ “You are the Christ,⁶ the Son of the living God.”

Matius 17:8

Konteks
17:8 When⁷ they looked up, all they saw was Jesus alone.

Matius 22:20

Konteks
22:20 Jesus⁸ said to them, “Whose image⁹ is this, and whose inscription?”

[5:6] ¹sn Those who hunger are people like the poor Jesus has already mentioned. The term has OT roots both in conjunction with the poor (Isa 32:6-7; 58:6-7, 9-10; Ezek 18:7, 16) or by itself (Ps 37:16-19; 107:9).

[5:9] ²tn Grk “sons,” though traditionally English versions have taken this as a generic reference to both males and females, hence “children” (cf. KJV, NAB, NRSV, NLT).

[8:23] ³sn A boat that held all the disciples would be of significant size.

[12:6] ⁴tn Here δέ (de) has not been translated.

[16:16] ⁵tn Grk “And answering, Simon Peter said.”

[16:16] ⁶tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[16:16] sn See the note on Christ in 1:16.

[17:8] ⁷tn Here δέ (de) has not been translated.

[22:20] ⁸tn Grk “And he”; the referent (Jesus) has been specified in the translation for clarity. Here καί (kai) has not been translated.

[22:20] ⁹tn Or “whose likeness.”

[22:20] sn In this passage Jesus points to the image (Grk εἰκών, eikwn) of Caesar on the coin. This same Greek word is used in Gen 1:26 (LXX) to state that humanity is made in the “image” of God. Jesus is making a subtle yet powerful contrast: Caesar’s image is on the denarius, so he can lay claim to money through taxation, but God’s image is on humanity, so he can lay claim to each individual life.