Matius 4:22

4:22 They ¹  immediately left the boat and their father and followed him.

Matius 9:21

9:21 For she kept saying to herself, ²  “If only I touch his cloak, I will be healed.” ³ 

Matius 12:6

12:6 I ⁴  tell you that something greater than the temple is here.

Matius 12:16

12:16 But he sternly warned them not to make him known.

Matius 13:51

13:51 “Have you understood all these things?” They replied, “Yes.”

Matius 14:7

14:7 so much that he promised with an oath ⁵  to give her whatever she asked.

Matius 14:27

14:27 But immediately Jesus ⁶  spoke to them: ⁷  “Have courage! It is I. Do not be afraid.”

Matius 15:10

True Defilement

15:10 Then he called the crowd to him and said, ⁸  “Listen and understand.

Matius 17:7

17:7 But Jesus came and touched them. “Get up,” he said. “Do not be afraid.”

Matius 17:13

17:13 Then the disciples understood that he was speaking to them about John the Baptist.

Matius 17:16

17:16 I brought him to your disciples, but ⁹  they were not able to heal him.”

Matius 23:36

23:36 I tell you the truth, ¹⁰  this generation will be held responsible for all these things! ¹¹ 

Matius 24:47

24:47 I tell you the truth, ¹²  the master ¹³  will put him in charge of all his possessions.

Matius 25:39

25:39 When ¹⁴  did we see you sick or in prison and visit you?’

Matius 26:1

The Plot Against Jesus

26:1 When ¹⁵  Jesus had finished saying all these things, he told his disciples,

Matius 26:67

26:67 Then they spat in his face and struck him with their fists. And some slapped him,

Matius 26:72

26:72 He denied it again with an oath, “I do not know the man!”

Matius 27:14

27:14 But he did not answer even one accusation, so that the governor was quite amazed.

Matius 28:4

28:4 The ¹⁶  guards were shaken and became like dead men because they were so afraid of him.

[4:22]  ¹ tn Here δέ (de) has not been translated.

[9:21]  ² tn The imperfect verb is here taken iteratively, for the context suggests that the woman was trying to find the courage to touch Jesus’ cloak.

[9:21]  ³ tn Grk “saved.”

[9:21]  sn In this pericope the author uses a term for being healed (Grk “saved”) that would have spiritual significance to his readers. It may be a double entendre (cf. parallel in Mark 5:28 which uses the same term), since elsewhere he uses verbs that simply mean “heal”: If only the reader would “touch” Jesus, he too would be “saved.”

[12:6]  ⁴ tn Here δέ (de) has not been translated.

[14:7]  ⁵ tn The Greek text reads here ὁμολογέω (Jomologew); though normally translated “acknowledge, confess,” BDAG (708 s.v. 1) lists “assure, promise with an oath” for certain contexts such as here.

[14:27]  ⁶ tc Most witnesses have ὁ ᾿Ιησοῦς (Jo Ihsous, “Jesus”), while a few lack the words (א* D 073 892 pc ff¹ sy^c sa bo). Although such additions are often suspect (due to liturgical influences, piety, or for the sake of clarity), in this case it is likely that ὁ ᾿Ιησοῦς dropped out accidentally. Apart from a few albeit important witnesses, as noted above, the rest of the tradition has either ὁ ᾿Ιησοῦς αὐτοῖς (Jo Ihsous autois) or αὐτοῖς ὁ ᾿Ιησοῦς (autois Jo Ihsous). In uncial letters, with Jesus’ name as a nomen sacrum, this would have been written as autoisois_ or ois_autois. Thus homoioteleuton could explain the reason for the omission of Jesus’ name.

[14:27]  ⁷ tn Grk “he said to them, saying.” The participle λέγων (legwn) is redundant and has not been translated.

[15:10]  ⁸ tn Grk “And calling the crowd, he said to them.” The participle προσκαλεσάμενος (proskalesamenos) has been translated as attendant circumstance. The emphasis here is upon Jesus’ speaking to the crowd.

[17:16]  ⁹ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[23:36]  ¹⁰ tn Grk “Truly (ἀμήν, amhn), I say to you.”

[23:36]  ¹¹ tn Grk “all these things will come on this generation.”

[24:47]  ¹² tn Grk “Truly (ἀμήν, amhn), I say to you.”

[24:47]  ¹³ tn Grk “he”; the referent (the master) has been specified in the translation for clarity.

[25:39]  ¹⁴ tn Here δέ (de) has not been translated.

[26:1]  ¹⁵ tn Grk “And it happened when.” The introductory phrase καὶ ἐγένετο (kai egeneto, “it happened that”) is redundant in contemporary English and has not been translated.

[28:4]  ¹⁶ tn Here δέ (de) has not been translated.