Matius 4:10

4:10 Then Jesus said to him, “Go away, ¹  Satan! For it is written: ‘You are to worship the Lord your God and serve only him.’” ² 

Matius 9:6

9:6 But so that you may know ³  that the Son of Man ⁴  has authority on earth to forgive sins” – then he said to the paralytic ⁵  – “Stand up, take your stretcher, and go home.” ⁶ 

Matius 18:32

18:32 Then his lord called the first slave ⁷  and said to him, ‘Evil slave! I forgave you all that debt because you begged me!

[4:10]  ¹ tc The majority of later witnesses (C² D L Z 33 Ï) have “behind me” (ὀπίσω μου; opisw mou) after “Go away.” But since this is the wording in Matt 16:23, where the text is certain, scribes most likely added the words here to conform to the later passage. Further, the shorter reading has superior support (א B C*^vid K P W Δ 0233 Ë^1,13 565 579* 700 al). Thus, both externally and internally, the shorter reading is strongly preferred.

[4:10]  ² sn A quotation from Deut 6:13. The word “only” is an interpretive expansion not found in either the Hebrew or Greek (LXX) text of the OT.

[9:6]  ³ sn Now Jesus put the two actions together. The walking of the man would be proof (so that you may know) that his sins were forgiven and that God had worked through Jesus (i.e., the Son of Man).

[9:6]  ⁴ sn The term Son of Man, which is a title in Greek, comes from a pictorial description in Dan 7:13 of one “like a son of man” (i.e., a human being). It is Jesus’ favorite way to refer to himself. Jesus did not reveal the background of the term here, which mixes human and divine imagery as the man in Daniel rides a cloud, something only God does. He just used it. It also could be an idiom in Aramaic meaning either “some person” or “me.” So there is a little ambiguity in its use here, since its origin is not clear at this point. However, the action makes it clear that Jesus used it to refer to himself here.

[9:6]  ⁵ sn Jesus did not finish his sentence with words but with action, that is, healing the paralytic with an accompanying pronouncement to him directly.

[9:6]  ⁶ tn Grk “to your house.”

[18:32]  ⁷ tn Grk “him”; the referent (the first slave mentioned in v. 24) has been specified in the translation for clarity.