Matius 18:27

18:27 The lord had compassion on that slave and released him, and forgave him the debt.

Matius 18:30

18:30 But he refused. Instead, he went out and threw him in prison until he repaid the debt.

Matius 18:28

18:28 After ¹  he went out, that same slave found one of his fellow slaves who owed him one hundred silver coins. ²  So ³  he grabbed him by the throat and started to choke him, ⁴  saying, ‘Pay back what you owe me!’ ⁵ 

Matius 18:24

18:24 As ⁶  he began settling his accounts, a man who owed ten thousand talents ⁷  was brought to him.

Matius 18:34

18:34 And in anger his lord turned him over to the prison guards to torture him ⁸  until he repaid all he owed.

[18:28]  ¹ tn Here δέ (de) has not been translated.

[18:28]  ² tn Grk “one hundred denarii.” The denarius was a silver coin worth about a day’s wage for a laborer; this would be about three month’s pay.

[18:28]  ³ tn Here καί (kai) has been translated as “so.” A new sentence was started at this point in the translation in keeping with the tendency of contemporary English style to use shorter sentences.

[18:28]  ⁴ tn Grk “and he grabbed him and started choking him.”

[18:28]  ⁵ tn The word “me” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context.

[18:24]  ⁶ tn Here δέ (de) has not been translated.

[18:24]  ⁷ sn A talent was a huge sum of money, equal to 6,000 denarii. One denarius was the usual day’s wage for a worker. L&N 6.82 states, “a Greek monetary unit (also a unit of weight) with a value which fluctuated, depending upon the particular monetary system which prevailed at a particular period of time (a silver talent was worth approximately six thousand denarii with gold talents worth at least thirty times that much).”

[18:34]  ⁸ tn Grk “handed him over to the torturers,” referring specifically to guards whose job was to torture prisoners who were being questioned. According to L&N 37.126, it is difficult to know for certain in this instance whether the term actually envisions torture as a part of the punishment or is simply a hyperbole. However, in light of the following verse and Jesus’ other warning statements in Matthew about “fiery hell,” “the outer darkness,” etc., it is best not to dismiss this as mere imagery.