Matius 12:38

The Sign of Jonah

12:38 Then some of the experts in the law ¹  along with some Pharisees ²  answered him, ³  “Teacher, we want to see a sign ⁴  from you.”

Matius 26:17

The Passover

26:17 Now on the first day of the feast of ⁵  Unleavened Bread the disciples came to Jesus and said, ⁶  “Where do you want us to prepare for you to eat the Passover?” ⁷ 

[12:38]  ¹ tn Or “Then some of the scribes.” See the note on the phrase “experts in the law” in 2:4.

[12:38]  ² tn Grk “and Pharisees.” The word “some” before “Pharisees” has been supplied for clarification.

[12:38]  sn See the note on Pharisees in 3:7.

[12:38]  ³ tn Grk “answered him, saying.” The participle λέγοντες (legontes) is redundant, but the syntax of the sentence was changed to conform to English style.

[12:38]  ⁴ sn What exactly this sign would have been, given what Jesus was already doing, is not clear. But here is where the fence-sitters reside, refusing to commit to him.

[26:17]  ⁵ tn The words “the feast of” are not in the Greek text, but have been supplied for clarity.

[26:17]  ⁶ tn Grk “the disciples came to Jesus, saying.” The participle λέγοντες (legontes) has been translated as a finite verb to make the sequence of events clear in English.

[26:17]  ⁷ sn This required getting a suitable lamb and finding lodging in Jerusalem where the meal could be eaten. The population of the city swelled during the feast, so lodging could be difficult to find. The Passover was celebrated each year in commemoration of the Israelites’ deliverance from Egypt; thus it was a feast celebrating redemption (see Exod 12). The Passover lamb was roasted and eaten after sunset in a family group of at least ten people (m. Pesahim 7.13). People ate the meal while reclining (see the note on table in 26:20). It included, besides the lamb, unleavened bread and bitter herbs as a reminder of Israel’s bitter affliction at the hands of the Egyptians. Four cups of wine mixed with water were also used for the meal. For a further description of the meal and the significance of the wine cups, see E. Ferguson, Backgrounds of Early Christianity, 523-24.