Matius 1:6

1:6 and Jesse the father of David the king.

David was the father of Solomon (by the wife of Uriah ¹ ),

Matius 4:5

4:5 Then the devil took him to the holy city, ²  had him stand ³  on the highest point ⁴  of the temple,

Matius 4:12

Preaching in Galilee

4:12 Now when Jesus ⁵  heard that John had been imprisoned, ⁶  he went into Galilee.

Matius 8:19

8:19 Then ⁷  an expert in the law ⁸  came to him and said, “Teacher, I will follow you wherever you go.” ⁹ 

Matius 25:13

25:13 Therefore stay alert, because you do not know the day or the hour. ¹⁰ 

Matius 27:53

27:53 (They ¹¹  came out of the tombs after his resurrection and went into the holy city and appeared to many people.)

[1:6]  ¹ sn By the wife of Uriah, i.e., Bathsheba (cf. 2 Sam 11:3).

[4:5]  ² sn The order of the second and third temptations differs in Luke’s account (4:5-12) from the order given in Matthew.

[4:5]  ³ tn Grk “and he stood him.”

[4:5]  ⁴ sn The highest point of the temple probably refers to the point on the temple’s southeast corner where it looms directly over a cliff some 450 ft (135 m) high. However, some have suggested the reference could be to the temple’s high gate.

[4:12]  ⁵ tn Grk “he.”

[4:12]  ⁶ tn Or “arrested,” “taken into custody” (see L&N 37.12).

[8:19]  ⁷ tn Here καί (kai) has been translated as “then.”

[8:19]  ⁸ tn Or “a scribe.” See the note on the phrase “experts in the law” in 2:4.

[8:19]  ⁹ sn The statement I will follow you wherever you go is an offer to follow Jesus as a disciple, no matter what the cost.

[25:13]  ¹⁰ tc Most later mss (C³ ˹³ 1424^c Ï) also read here “in which the Son of Man is coming” (ἐν ᾗ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται, en |h Jo Juio" tou anqrwpou ercetai), reproducing almost verbatim the last line of Matt 24:44. The longer reading thus appears to be an explanatory expansion and should not be considered authentic. The earlier and better witnesses ({̳⁵ א A B C* D L W Δ Θ Ë¹ 33 565 892 1424* lat co}) lack this phrase.

[27:53]  ¹¹ tn Here καί (kai) has not been translated.