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Matius 1:19

Konteks
1:19 Because Joseph, her husband to be, 1  was a righteous man, and because he did not want to disgrace her, he intended to divorce her 2  privately.

Matius 5:33

Konteks
Oaths

5:33 “Again, you have heard that it was said to an older generation, 3 Do not break an oath, but fulfill your vows to the Lord.’ 4 

Matius 27:17

Konteks
27:17 So after they had assembled, Pilate said to them, “Whom do you want me to release for you, Jesus 5  Barabbas or Jesus who is called the Christ?” 6 
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[1:19]  1 tn Grk “husband.” See following note for discussion.

[1:19]  2 tn Or “send her away.”

[1:19]  sn In the Jewish context, “full betrothal was so binding that its breaking required a certificate of divorce, and the death of one party made the other a widow or widower (m. Ketub. 1:2; m. Sota 1:5; m. Git. passim…)” (R. H. Gundry, Matthew: A Commentary on his Literary and Theological Art, 21).

[5:33]  3 tn Grk “the ancient ones.”

[5:33]  4 sn A quotation from Lev 19:12.

[27:17]  5 tc Again, as in v. 16, the name “Jesus” is supplied before “Barabbas” in Θ Ë1 700* pc sys Ormss (Θ 700* lack the article τόν [ton] before Βαραββᾶν [Barabban]). The same argument for accepting the inclusion of “Jesus” as original in the previous verse applies here as well.

[27:17]  6 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[27:17]  sn See the note on Christ in 1:16.



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