Matius 1:1
Konteks1:1 This is the record of the genealogy 1 of Jesus Christ, the son of David, the son of Abraham.
Matius 2:5
Konteks2:5 “In Bethlehem of Judea,” they said, “for it is written this way by the prophet:
Matius 9:34
Konteks9:34 But the Pharisees 2 said, “By the ruler 3 of demons he casts out demons.” 4
Matius 10:20
Konteks10:20 For it is not you speaking, but the Spirit of your Father speaking through you.
Matius 17:13
Konteks17:13 Then the disciples understood that he was speaking to them about John the Baptist.
Matius 20:24
Konteks20:24 Now 5 when the other ten 6 heard this, 7 they were angry with the two brothers.
Matius 21:11
Konteks21:11 And the crowds were saying, “This is the prophet Jesus, from Nazareth 8 in Galilee.”
Matius 22:33
Konteks22:33 When the crowds heard this, they were amazed at his teaching.
Matius 24:35
Konteks24:35 Heaven and earth will pass away, but my words will never pass away. 9
Matius 24:46
Konteks24:46 Blessed is that slave whom the master finds at work 10 when he comes.
Matius 25:17
Konteks25:17 In the same way, the one who had two gained two more.
Matius 26:5
Konteks26:5 But they said, “Not during the feast, so that there won’t be a riot among the people.” 11
[1:1] 1 tn Grk “the book of the genealogy.” The noun βίβλος (biblo"), though it is without the article, is to be translated as definite due to Apollonius’ corollary and the normal use of anarthrous nouns in titles.
[9:34] 2 sn See the note on Pharisees in 3:7.
[9:34] 4 tc Although codex Cantabrigiensis (D), along with a few other Western versional and patristic witnesses, lacks this verse, virtually all other witnesses have it. The Western text’s reputation for free alterations as well as the heightened climax if v. 33 concludes this pericope explains why these witnesses omitted the verse.
[20:24] 5 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
[20:24] 7 tn The word “this” is not in the Greek text, but is supplied. Direct objects were often omitted in Greek when clear from the context.
[21:11] 8 map For location see Map1 D3; Map2 C2; Map3 D5; Map4 C1; Map5 G3.
[24:35] 9 sn The words that Jesus predicts here will never pass away. They are more stable and lasting than creation itself. For this kind of image, see Isa 40:8; 55:10-11.
[24:46] 10 tn That is, doing his job, doing what he is supposed to be doing.
[26:5] 11 sn The suggestion here is that Jesus was too popular to openly arrest him.