Maleakhi 2:7
Konteks2:7 For the lips of a priest should preserve knowledge of sacred things, and people should seek instruction from him 1 because he is the messenger of the Lord who rules over all.
Maleakhi 2:4
Konteks2:4 Then you will know that I sent this commandment to you so that my covenant 2 may continue to be with Levi,” says the Lord who rules over all.
Maleakhi 4:6
Konteks4:6 He will encourage fathers and their children to return to me, 3 so that I will not come and strike the earth with judgment.” 4
Maleakhi 2:14
Konteks2:14 Yet you ask, “Why?” The Lord is testifying against you on behalf of the wife you married when you were young, 5 to whom you have become unfaithful even though she is your companion and wife by law. 6
[2:7] 1 tn Heb “from his mouth” (so NAB, NASB, NRSV).
[2:4] 2 sn My covenant refers to the priestly covenant through Aaron and his grandson Phinehas (see Exod 6:16-20; Num 25:10-13; Jer 33:21-22). The point here is to contrast the priestly ideal with the disgraceful manner in which it was being carried out in postexilic times.
[4:6] 3 tn Heb “he will turn the heart[s] of [the] fathers to [the] sons, and the heart[s] of [the] sons to their fathers.” This may mean that the messenger will encourage reconciliation of conflicts within Jewish families in the postexilic community (see Mal 2:10; this interpretation is followed by most English versions). Another option is to translate, “he will turn the hearts of the fathers together with those of the children [to me], and the hearts of the children together with those of their fathers [to me].” In this case the prophet encourages both the younger and older generations of sinful society to repent and return to the
[4:6] 4 tn Heb “[the] ban” (חֵרֶם, kherem). God’s prophetic messenger seeks to bring about salvation and restoration, thus avoiding the imposition of the covenant curse, that is, the divine ban that the hopelessly unrepentant must expect (see Deut 7:2; 20:17; Judg 1:21; Zech 14:11). If the wicked repent, the purifying judgment threatened in 4:1-3 will be unnecessary.
[2:14] 5 tn Heb “the
[2:14] 6 sn Though there is no explicit reference to marriage vows in the OT (but see Job 7:13; Prov 2:17; Ezek 16:8), the term law (Heb “covenant”) here asserts that such vows or agreements must have existed. References to divorce documents (e.g., Deut 24:1-3; Jer 3:8) also presuppose the existence of marriage documents.