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Lukas 9:1-2

Konteks
The Sending of the Twelve Apostles

9:1 After 1  Jesus 2  called 3  the twelve 4  together, he gave them power and authority over all demons and to cure 5  diseases, 9:2 and he sent 6  them out to proclaim 7  the kingdom of God 8  and to heal the sick. 9 

Lukas 9:6

Konteks
9:6 Then 10  they departed and went throughout 11  the villages, proclaiming the good news 12  and healing people everywhere.

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[9:1]  1 tn Here δέ (de) has not been translated.

[9:1]  2 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[9:1]  3 tn An aorist participle preceding an aorist main verb may indicate either contemporaneous (simultaneous) action (“When he called… he gave”) or antecedent (prior) action (“After he called… he gave”). The participle συγκαλεσάμενος (sunkalesameno") has been translated here as indicating antecedent action.

[9:1]  4 tc Some mss add ἀποστόλους (apostolou", “apostles”; א C* L Θ Ψ 070 0291 Ë13 33 579 892 1241 1424 2542 pc lat) or μαθητὰς αὐτοῦ (maqhta" autou, “his disciples”; C3 al it) here, but such clarifying notes are clearly secondary.

[9:1]  5 sn Note how Luke distinguishes between exorcisms (authority over all demons) and diseases here.

[9:2]  6 sn “To send out” is often a term of divine commission in Luke: 1:19; 4:18, 43; 7:27; 9:48; 10:1, 16; 11:49; 13:34; 24:49.

[9:2]  7 tn Or “to preach.”

[9:2]  8 sn The kingdom of God is a major theme of Jesus. It is a realm in which Jesus rules and to which those who trust him belong. See Luke 6:20; 11:20; 17:20-21.

[9:2]  9 sn As Jesus’ own ministry (Luke 4:16-44) involved both word (to proclaim) and deed (to heal) so also would that of the disciples.

[9:6]  10 tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.

[9:6]  11 tn This is a distributive use of κατά (kata); see L&N 83:12 where this verse is cited as an example of the usage.

[9:6]  12 tn Or “preaching the gospel.”

[9:6]  sn This verse is similar to Luke 9:2, except for good news at this point. The change means that to “preach the kingdom” is to “preach the good news.” The ideas are interchangeable as summaries for the disciples’ message. They are combined in Luke 8:1.



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