Lukas 7:46

7:46 You did not anoint my head with oil, but she has anointed my feet ¹  with perfumed oil.

Lukas 16:12

16:12 And if you haven’t been trustworthy ²  with someone else’s property, ³  who will give you your own ⁴ ?

Lukas 19:48

19:48 but ⁵  they could not find a way to do it, ⁶  for all the people hung on his words. ⁷ 

Lukas 20:8

20:8 Then ⁸  Jesus said to them, “Neither will I tell you ⁹  by whose authority ¹⁰  I do these things.”

Lukas 22:16

22:16 For I tell you, I will not eat it again ¹¹  until it is fulfilled ¹²  in the kingdom of God.” ¹³ 

Lukas 22:18

22:18 For I tell you that from now on I will not drink of the fruit ¹⁴  of the vine until the kingdom of God comes.” ¹⁵ 

Lukas 23:4

23:4 Then ¹⁶  Pilate said to the chief priests and the crowds, “I find no basis for an accusation ¹⁷  against this man.”

[7:46]  ¹ sn This event is not equivalent to the anointing of Jesus that takes place in the last week of his life (Matt 26:6-13; Mark 14:3-9; John 12:1-8). That woman was not a sinner, and Jesus was eating in the home of Simon the leper, who, as a leper, could never be a Pharisee.

[16:12]  ² tn Or “faithful.”

[16:12]  ³ tn Grk “have not been faithful with what is another’s.”

[16:12]  ⁴ tn Grk “what is your own.”

[19:48]  ⁵ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[19:48]  ⁶ tn Grk “they did not find the thing that they might do.”

[19:48]  ⁷ sn All the people hung on his words is an idiom for intent, eager listening. Jesus’ popularity and support made it unwise for the leadership to seize him.

[20:8]  ⁸ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[20:8]  ⁹ sn Neither will I tell you. Though Jesus gave no answer, the analogy he used to their own question makes his view clear. His authority came from heaven.

[20:8]  ¹⁰ tn On this phrase, see BDAG 844 s.v. ποῖος 2.a.γ. This is exactly the same phrase as in v. 2.

[22:16]  ¹¹ tn Although the word “again” is not in the Greek text, it is supplied to indicate that Jesus did indeed partake of this Passover meal, as statements in v. 18 suggest (“from now on”). For more complete discussion see D. L. Bock, Luke (BECNT), 2:1720.

[22:16]  ¹² sn Jesus looked to a celebration in the kingdom to come when the Passover is fulfilled. This reference could well suggest that some type of commemorative sacrifice and meal will be celebrated then, as the antecedent is the Passover sacrifice. The reference is not to the Lord’s supper as some argue, but the Passover.

[22:16]  ¹³ sn The kingdom of God here refers to the kingdom in all its power. See Luke 17:20-37.

[22:18]  ¹⁴ tn Grk “the produce” (“the produce of the vine” is a figurative expression for wine).

[22:18]  ¹⁵ sn Until the kingdom of God comes is a reference to the kingdom in all its power. See Luke 17:20-37. Jesus awaits celebration with the arrival of full kingdom blessing.

[23:4]  ¹⁶ tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.

[23:4]  ¹⁷ tn Grk “find no cause.”

[23:4]  sn Pilate’s statement “I find no reason for an accusation” is the first of several remarks in Luke 23 that Jesus is innocent or of efforts to release him (vv. 13, 14, 15, 16, 20, 22).