Lukas 7:24-27

7:24 When ¹  John’s messengers had gone, Jesus ²  began to speak to the crowds about John: “What did you go out into the wilderness ³  to see? A reed shaken by the wind? ⁴  7:25 What ⁵  did you go out to see? A man dressed in fancy ⁶  clothes? ⁷  Look, those who wear fancy clothes and live in luxury ⁸  are in kings’ courts! ⁹  7:26 What did you go out to see? A prophet? Yes, I tell you, and more ¹⁰  than a prophet. 7:27 This is the one about whom it is written, ‘Look, I am sending my messenger ahead of you, ¹¹  who will prepare your way before you.’ ¹² 

[7:24]  ¹ tn Here δέ (de) has not been translated.

[7:24]  ² tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[7:24]  ³ tn Or “desert.”

[7:24]  ⁴ tn There is a debate as to whether one should read this figuratively (“to see someone who is easily blown over?”) or literally (Grk “to see the wilderness vegetation?…No, to see a prophet”). Either view makes good sense, but the following examples suggest the question should be read literally and understood to point to the fact that a prophet drew them to the desert.

[7:25]  ⁵ tn Grk “But what.” Here ἀλλά (alla, a strong contrastive in Greek) produces a somewhat awkward sense in English, and has not been translated. The same situation occurs at the beginning of v. 26.

[7:25]  ⁶ tn Or “soft”; see L&N 79.100.

[7:25]  ⁷ sn The reference to fancy clothes makes the point that John was not rich or powerful, in that he did not come from the wealthy classes.

[7:25]  ⁸ tn See L&N 88.253, “to revel, to carouse, to live a life of luxury.”

[7:25]  ⁹ tn Or “palaces.”

[7:26]  ¹⁰ tn John the Baptist is “more” because he introduces the one (Jesus) who brings the new era. The term is neuter, but may be understood as masculine in this context (BDAG 806 s.v. περισσότερος b.).

[7:27]  ¹¹ tn Grk “before your face” (an idiom).

[7:27]  ¹² sn The quotation is primarily from Mal 3:1 with pronouns from Exod 23:20. Here is the forerunner who points the way to the arrival of God’s salvation. His job is to prepare and guide the people, as the cloud did for Israel in the desert.