Lukas 4:40

4:40 As the sun was setting, all those who had any relatives ¹  sick with various diseases brought them to Jesus. ²  He placed ³  his hands on every one of them and healed them.

Lukas 11:17

11:17 But Jesus, ⁴  realizing their thoughts, said to them, ⁵  “Every kingdom divided against itself is destroyed, ⁶  and a divided household falls. ⁷ 

Lukas 14:5

14:5 Then ⁸  he said to them, “Which of you, if you have a son ⁹  or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?”

Lukas 15:13

15:13 After ¹⁰  a few days, ¹¹  the younger son gathered together all he had and left on a journey to a distant country, and there he squandered ¹²  his wealth ¹³  with a wild lifestyle.

[4:40]  ¹ tn Grk “everyone, as many as had those being sick.” The use of εἶχον (eicon, “had”) suggests that the subject of the accusative participle ἀσθενοῦντας (asqenountas, “those being sick”) is not simply acquaintances, but rather relatives, perhaps immediate family, and certainly close friends.

[4:40]  ² tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

[4:40]  ³ tn Or “laid.” The participle ἐπιτεθείς (epiteqei") has been translated as a finite verb due to requirements of contemporary English style.

[11:17]  ⁴ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[11:17]  ⁵ sn Jesus here demonstrated the absurdity of the thinking of those who maintained that he was in league with Satan and that he actually derived his power from the devil. He first teaches (vv. 17-20) that if he casts out demons by the ruler of the demons, then in reality Satan is fighting against himself, with the result that his kingdom has come to an end. He then teaches (v. 21-22) about defeating the strong man to prove that he does not need to align himself with the devil because he is more powerful. Jesus defeated Satan at his temptation (4:1-13) and by his exorcisms he clearly demonstrated himself to be stronger than the devil. The passage reveals the desperate condition of the religious leaders, who in their hatred for Jesus end up attributing the work of the Holy Spirit to Satan.

[11:17]  ⁶ tn Or “is left in ruins.”

[11:17]  ⁷ tn Grk “and house falls on house.” This phrase pictures one house collapsing on another, what is called today a “house of cards.”

[14:5]  ⁸ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[14:5]  ⁹ tc Here “son,” found in Ì^45,75 (A) B W Ï, is the preferred reading. The other reading, “donkey” (found in א K L Ψ Ë^1,13 33 579 892 1241 2542 al lat bo), looks like an assimilation to Luke 13:15 and Deut 22:4; Isa 32:20, and was perhaps motivated by an attempt to soften the unusual collocation of “son” and “ox.” The Western ms D differs from all others and reads “sheep.”

[15:13]  ¹⁰ tn Grk “And after.” Here καί (kai) has not been translated because of differences between Greek and English style.

[15:13]  ¹¹ tn Grk “after not many days.”

[15:13]  ¹² tn Or “wasted.” This verb is graphic; it means to scatter (L&N 57.151).

[15:13]  ¹³ tn Or “estate” (the same word has been translated “estate” in v. 12).