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Lukas 4:35

Konteks
4:35 But 1  Jesus rebuked him: 2  “Silence! Come out of him!” 3  Then, after the demon threw the man 4  down in their midst, he came out of him without hurting him. 5 

Lukas 1:12

Konteks
1:12 And Zechariah, visibly shaken when he saw the angel, 6  was seized with fear. 7 

Lukas 10:34

Konteks
10:34 He 8  went up to him 9  and bandaged his wounds, pouring oil 10  and wine on them. Then 11  he put him on 12  his own animal, 13  brought him to an inn, and took care of him.
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[4:35]  1 tn Here καί (kai) has been translated as “but” to indicate the contrast involved in Jesus’ reply.

[4:35]  2 tn Grk “rebuked him, saying.” The participle λέγων (legwn) is redundant in English and has not been translated.

[4:35]  3 sn The command Come out of him! is an example of Jesus’ authority (see v. 32). Unlike other exorcists, Jesus did not use magical incantations nor did he invoke anyone else’s name.

[4:35]  4 tn Grk “him”; the referent (the man) has been specified in the translation for clarity.

[4:35]  5 sn The departure of the evil spirit from the man without hurting him shows Jesus’ total deliverance and protection of this individual.

[1:12]  6 tn The words “the angel” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

[1:12]  7 tn Or “and he was afraid”; Grk “fear fell upon him.” Fear is common when supernatural agents appear (1:29-30, 65; 2:9; 5:8-10; 9:34; 24:38; Exod 15:16; Judg 6:22-23; 13:6, 22; 2 Sam 6:9).

[10:34]  8 tn Here καί (kai) has not been translated because of differences between Greek and English style. Instead, because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[10:34]  9 tn The words “to him” are not in the Greek text but are implied. The participle προσελθών (proselqwn) has been translated as a finite verb due to requirements of contemporary English style.

[10:34]  10 sn The ancient practice of pouring oil was designed to comfort and clean the wounds (Isa 1:6).

[10:34]  11 tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative. Because of the length and complexity of this Greek sentence, a new sentence was started here in the translation.

[10:34]  12 tn It is not clear whether the causative nuance of the verb included actual assistance or not (“helped him on” versus “had him get on”; see L&N 15.98), but in light of the severity of the man’s condition as described in the preceding verses, some degree of assistance was almost certainly needed.

[10:34]  13 sn His own animal refers to a riding animal, presumably a donkey, but not specified.



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