TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Lukas 4:27

Konteks
4:27 And there were many lepers in Israel in the time of the prophet Elisha,¹ yet² none of them was cleansed except Naaman the Syrian.”³

Lukas 7:16

Konteks
7:16 Fear⁴ seized them all, and they began to glorify⁵ God, saying, “A great prophet⁶ has appeared⁷ among us!” and “God has come to help⁸ his people!”

Lukas 11:18

Konteks
11:18 So⁹ if¹⁰ Satan too is divided against himself, how will his kingdom stand? I ask you this because¹¹ you claim that I cast out demons by Beelzebul.

Lukas 11:46

Konteks
11:46 But Jesus¹² replied,¹³ “Woe to you experts in religious law as well!¹⁴ You load people¹⁵ down with burdens difficult to bear, yet you yourselves refuse to touch¹⁶ the burdens with even one of your fingers!

Lukas 18:3-4

Konteks
18:3 There was also a widow¹⁷ in that city¹⁸ who kept coming¹⁹ to him and saying, ‘Give me justice against my adversary.’ 18:4 For²⁰ a while he refused, but later on²¹ he said to himself, ‘Though I neither fear God nor have regard for people,²²

Lukas 18:8

Konteks
18:8 I tell you, he will give them justice speedily.²³ Nevertheless, when the Son of Man comes, will he find faith²⁴ on earth?”

[4:27] ¹sn On Elisha see 2 Kgs 5:1-14.

[4:27] ²tn Here καί (kai) has been translated as “yet” to indicate the contrast.

[4:27] ³sn The reference to Naaman the Syrian (see 2 Kgs 5:1-24) is another example where an outsider and Gentile was blessed. The stress in the example is the missed opportunity of the people to experience God’s work, but it will still go on without them.

[7:16] ⁴tn Or “Awe.” Grk “fear,” but the context and the following remark show that it is mixed with wonder; see L&N 53.59. This is a reaction to God’s work; see Luke 5:9.

[7:16] ⁵tn This imperfect verb has been translated as an ingressive imperfect.

[7:16] ⁶sn That Jesus was a great prophet was a natural conclusion for the crowd to make, given the healing; but Jesus is more than this. See Luke 9:8, 19-20.

[7:16] ⁷tn Grk “arisen.”

[7:16] ⁸tn Grk “visited,” but this conveys a different impression to a modern reader. L&N 85.11 renders the verb, “to be present, with the implication of concern – ‘to be present to help, to be on hand to aid.’ … ‘God has come to help his people’ Lk 7:16.” The language recalls Luke 1:68, 78.

[11:18] ⁹tn Here δέ (de) has been translated as “so” to indicate that the clause that follows is a logical conclusion based on the preceding examples.

[11:18] ¹⁰tn This first class condition, the first of three “if” clauses in the following verses, presents the example vividly as if it were so. In fact, all three conditions in these verses are first class. The examples are made totally parallel. The expected answer is that Satan’s kingdom will not stand, so the suggestion makes no sense. Satan would not seek to heal.

[11:18] ¹¹tn Grk “because.” “I ask you this” is supplied for the sake of English.

[11:46] ¹²tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[11:46] ¹³tn Grk “said.”

[11:46] ¹⁴tn Here “as well” is used to translate καί (kai) at the beginning of the statement.

[11:46] ¹⁵tn Grk “men.” This is a generic use of ἄνθρωπος (anqrwpo"), referring to both males and females.

[11:46] ¹⁶tn Grk “you yourselves do not touch.” This could mean one of two things: (1) Either they make others do what they themselves do not (through various technical exceptions) or (2) they make no effort to help the others fulfill what they are required to do. Considering the care these religious figures are said to have given to the law, the second option is more likely (see L&N 18.11).

[18:3] ¹⁷sn This widow was not necessarily old, since many people lived only into their thirties in the 1st century.

[18:3] ¹⁸tn Or “town.”

[18:3] ¹⁹tn This is an iterative imperfect; the widow did this on numerous occasions.

[18:4] ²⁰tn Grk “And for.” Here καί (kai) has not been translated because of differences between Greek and English style.

[18:4] ²¹tn Grk “after these things.”

[18:4] ²²tn Grk “man,” but the singular ἄνθρωπος (anqrwpo") is used as a generic in comparison to God.

[18:8] ²³tn Some argue this should be translated “suddenly.” When vindication comes it will be quick. But the more natural meaning is “soon.” God will not forget his elect and will respond to them. It may be that this verse has a prophetic perspective. In light of the eternity that comes, vindication is soon.