TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Lukas 4:24

Konteks
4:24 And he added,¹ “I tell you the truth,² no prophet is acceptable³ in his hometown.

Lukas 8:30

Konteks
8:30 Jesus then⁴ asked him, “What is your name?” He⁵ said, “Legion,”⁶ because many demons had entered him.

Lukas 10:23

Konteks

10:23 Then⁷ Jesus⁸ turned⁹ to his¹⁰ disciples and said privately, “Blessed¹¹ are the eyes that see what you see!

Lukas 13:23

Konteks
13:23 Someone¹² asked¹³ him, “Lord, will only a few¹⁴ be saved?” So¹⁵ he said to them,

Lukas 21:10

Konteks

Persecution of Disciples

21:10 Then he said to them, “Nation will rise up in arms¹⁶ against nation, and kingdom against kingdom.

Lukas 22:16

Konteks
22:16 For I tell you, I will not eat it again¹⁷ until it is fulfilled¹⁸ in the kingdom of God.”¹⁹

[4:24] ¹tn Grk “said,” but since this is a continuation of previous remarks, “added” is used here.

[4:24] ²tn Grk “Truly (ἀμήν, amhn), I say to you.”

[4:24] ³sn Jesus argues that he will get no respect in his own hometown. There is a wordplay here on the word acceptable (δεκτός, dektos), which also occurs in v. 19: Jesus has declared the “acceptable” year of the Lord (here translated year of the Lord’s favor), but he is not “accepted” by the people of his own hometown.

[8:30] ⁴tn Grk “And Jesus.” Here δέ (de) has been translated as “then” to pick up the sequence of the narrative prior to the parenthetical note by the author.

[8:30] ⁵tn Here δέ (de) has not been translated.

[8:30] ⁶sn The name Legion means “thousands,” a word taken from a Latin term for a large group of soldiers. The term not only suggests a multiple possession, but also adds a military feel to the account. This is a true battle.

[10:23] ⁷tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[10:23] ⁸tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[10:23] ⁹tn Grk “turning to the disciples, he said.” The participle στραφείς (strafei") has been translated as a finite verb due to requirements of contemporary English style.

[10:23] ¹⁰tn Grk “the”; in context the article is used as a possessive pronoun (ExSyn 215).

[10:23] ¹¹sn This beatitude highlights the great honor bestowed on the disciples to share in this salvation, as v. 20 also noted. See also Luke 2:30.

[13:23] ¹²tn Here δέ (de) has not been translated.

[13:23] ¹³tn Grk “said to.”

[13:23] ¹⁴sn The warnings earlier in Jesus’ teaching have led to the question whether only a few will be saved.

[13:23] ¹⁵tn Here δέ (de) has been translated as “so” to indicate that Jesus’ reply was triggered by the preceding question.

[21:10] ¹⁶tn For the translation “rise up in arms” see L&N 55.2.

[22:16] ¹⁷tn Although the word “again” is not in the Greek text, it is supplied to indicate that Jesus did indeed partake of this Passover meal, as statements in v. 18 suggest (“from now on”). For more complete discussion see D. L. Bock, Luke (BECNT), 2:1720.

[22:16] ¹⁸sn Jesus looked to a celebration in the kingdom to come when the Passover is fulfilled. This reference could well suggest that some type of commemorative sacrifice and meal will be celebrated then, as the antecedent is the Passover sacrifice. The reference is not to the Lord’s supper as some argue, but the Passover.