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Lukas 3:2

Konteks
3:2 during the high priesthood 1  of Annas and Caiaphas, the word 2  of God came to John the son of Zechariah in the wilderness. 3 

Lukas 10:36

Konteks
10:36 Which of these three do you think became a neighbor 4  to the man who fell into the hands of the robbers?”

Lukas 20:33

Konteks
20:33 In the resurrection, therefore, whose wife will the woman be? 5  For all seven had married her.” 6 

Lukas 23:44

Konteks

23:44 It was now 7  about noon, 8  and darkness came over the whole land until three in the afternoon, 9 

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[3:2]  1 sn Use of the singular high priesthood to mention two figures is unusual but accurate, since Annas was the key priest from a.d. 6-15 and then his relatives were chosen for many of the next several years. After two brief tenures by others, his son-in-law Caiaphas came to power and stayed there until a.d. 36.

[3:2]  2 tn The term translated “word” here is not λόγος (logos) but ῥῆμα (rJhma), and thus could refer to the call of the Lord to John to begin ministry.

[3:2]  3 tn Or “desert.”

[10:36]  4 sn Jesus reversed the question the expert in religious law asked in v. 29 to one of becoming a neighbor by loving. “Do not think about who they are, but who you are,” was his reply.

[20:33]  5 sn The point is a dilemma. In a world arguing a person should have one wife, whose wife will she be in the afterlife? The question was designed to show that (in the opinion of the Sadducees) resurrection leads to a major problem.

[20:33]  6 tn Grk “For the seven had her as wife.”

[23:44]  7 tn Grk “And it was.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[23:44]  8 tn Grk “the sixth hour.”

[23:44]  9 tn Grk “until the ninth hour.”



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