Lukas 12:38
Konteks12:38 Even if he comes in the second or third watch of the night 1 and finds them alert, 2 blessed are those slaves! 3
Lukas 14:15
Konteks14:15 When 4 one of those at the meal with Jesus 5 heard this, he said to him, “Blessed is everyone 6 who will feast 7 in the kingdom of God!” 8
Lukas 23:29
Konteks23:29 For this is certain: 9 The days are coming when they will say, ‘Blessed are the barren, the wombs that never bore children, and the breasts that never nursed!’ 10
[12:38] 1 sn The second or third watch of the night would be between 9 p.m. and 3 a.m. on a Roman schedule and 10 p.m. to 6 a.m. on a Jewish schedule. Luke uses the four-watch schedule of the Romans in Acts 12:4, so that is more probable here. Regardless of the precise times of the watches, however, it is clear that the late-night watches when a person is least alert are in view here.
[12:38] 2 tn Grk “finds (them) thus”; but this has been clarified in the translation by referring to the status (“alert”) mentioned in v. 37.
[12:38] 3 tn Grk “blessed are they”; the referent (the watchful slaves, v. 37) has been specified in the translation for clarity.
[14:15] 4 tn Here δέ (de) has not been translated.
[14:15] 5 tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.
[14:15] 6 tn Grk “whoever” (the indefinite relative pronoun). This has been translated as “everyone who” to conform to contemporary English style.
[14:15] 7 tn Or “will dine”; Grk “eat bread.” This refers to those who enjoy the endless fellowship of God’s coming rule.
[14:15] 8 sn The kingdom of God is a major theme of Jesus. It is a realm in which Jesus rules and to which those who trust him belong. See Luke 6:20; 11:20; 17:20-21.
[23:29] 9 tn Grk “For behold.”
[23:29] 10 tn Grk “Blessed are the barren, and the wombs that have not borne, and the breasts that have not nursed!”
[23:29] sn Normally barrenness is a sign of judgment, because birth would be seen as a sign of blessing. The reversal of imagery indicates that something was badly wrong.