Lukas 12:33

12:33 Sell your possessions ¹  and give to the poor. ²  Provide yourselves purses that do not wear out – a treasure in heaven ³  that never decreases, ⁴  where no thief approaches and no moth ⁵  destroys.

Lukas 12:46

12:46 then the master of that slave will come on a day when he does not expect him and at an hour he does not foresee, and will cut him in two, ⁶  and assign him a place with the unfaithful. ⁷ 

[12:33]  ¹ sn The call to sell your possessions is a call to a lack of attachment to the earth and a generosity as a result.

[12:33]  ² tn Grk “give alms,” but this term is not in common use today.

[12:33]  ³ tn Grk “in the heavens.”

[12:33]  ⁴ tn Or “an unfailing treasure in heaven,” or “an inexhaustible treasure in heaven.”

[12:33]  ⁵ tn The term σής (shs) refers to moths in general. It is specifically the larvae of moths that destroy clothing by eating holes in it (L&N 4.49; BDAG 922 s.v.). See Jas 5:2, which mentions “moth-eaten” clothing.

[12:46]  ⁶ tn The verb διχοτομέω (dicotomew) means to cut an object into two parts (L&N 19.19). This is an extremely severe punishment compared to the other two later punishments. To translate it simply as “punish” is too mild. If taken literally this servant is dismembered, although it is possible to view the stated punishment as hyperbole (L&N 38.12).

[12:46]  ⁷ tn Or “unbelieving.” Here the translation employs the slightly more ambiguous “unfaithful,” which creates a link with the point of the parable – faithfulness versus unfaithfulness in servants. The example of this verse must be taken together with the examples of vv. 47-48 as part of a scale of reactions with the most disobedient response coming here. The fact that this servant is placed in a distinct group, unlike the one in vv. 47-48, also suggests ultimate exclusion. This is the hypocrite of Matt 24:51.