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Lukas 12:22

Konteks
Exhortation Not to Worry

12:22 Then 1  Jesus 2  said to his 3  disciples, “Therefore I tell you, do not worry 4  about your 5  life, what you will eat, or about your 6  body, what you will wear.

Lukas 16:9

Konteks
16:9 And I tell you, make friends for yourselves by how you use worldly wealth, 7  so that when it runs out you will be welcomed 8  into the eternal homes. 9 

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[12:22]  1 tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative. Jesus’ remarks to the disciples are an application of the point made in the previous parable.

[12:22]  2 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[12:22]  3 tc αὐτοῦ (autou, “his”) is lacking in Ì45vid,75 B 1241 c e. Although the addition of clarifying pronouns is a known scribal alteration, in this case it is probably better to view the dropping of the pronoun as the alteration in light of its minimal attestation.

[12:22]  4 tn Or “do not be anxious.”

[12:22]  5 tc Most mss (Ì45 Ψ 070 Ë13 33 Ï) supply the pronoun ὑμῶν (Jumwn, “your”) here, although several important and early witnesses omit it (Ì75 א A B D L Q W Θ Ë1 700 2542 al lat). Externally, the shorter reading is superior. Internally, the pronoun looks to be a scribal clarification. In context the article can be translated as a possessive pronoun anyway (ExSyn 215), as it has been done for this translation.

[12:22]  6 tc Some mss (B 070 Ë13 33 1424 al) supply the pronoun ὑμῶν (Jumwn, “your”) here, although the witnesses for the omission are early, important, and varied (Ì45vid,75 א A D L Q W Θ Ψ Ë1 Ï lat). See previous tc note for more discussion.

[16:9]  7 tn Grk “unrighteous mammon.” Mammon is the Aramaic term for wealth or possessions. The point is not that money is inherently evil, but that it is often misused so that it is a means of evil; see 1 Tim 6:6-10, 17-19. The call is to be generous and kind in its use. Zacchaeus becomes the example of this in Luke’s Gospel (19:1-10).

[16:9]  8 sn The passive refers to the welcome of heaven.

[16:9]  9 tn Grk “eternal tents” (as dwelling places).



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