Lukas 11:53

11:53 When he went out from there, the experts in the law ¹  and the Pharisees began to oppose him bitterly, ²  and to ask him hostile questions ³  about many things,

Lukas 24:29

24:29 but they urged him, ⁴  “Stay with us, because it is getting toward evening and the day is almost done.” So ⁵  he went in to stay with them.

Lukas 9:10

The Feeding of the Five Thousand

9:10 When ⁶  the apostles returned, ⁷  they told Jesus ⁸  everything they had done. Then ⁹  he took them with him and they withdrew privately to a town ¹⁰  called Bethsaida. ¹¹ 

[11:53]  ¹ tn Or “the scribes.” See the note on the phrase “experts in the law” in 5:21.

[11:53]  ² tn Or “terribly.”

[11:53]  ³ tn For this term see L&N 33.183.

[24:29]  ⁴ tn Grk “urged him, saying.” The participle λέγοντες (legontes, “saying”) has not been translated because it is redundant in contemporary English.

[24:29]  ⁵ tn Here καί (kai) has been translated as “so” to indicate the implied result of the disciples’ request.

[9:10]  ⁶ tn Grk “And when.” Here καί (kai) has not been translated because of differences between Greek and English style.

[9:10]  ⁷ tn The participle ὑποστρέψαντες (Jupostreyante") has been taken temporally.

[9:10]  ⁸ tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

[9:10]  ⁹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[9:10]  ¹⁰ tc There is a seeming myriad of variants for this text. Many mss read εἰς τόπον ἔρημον (ei" topon erhmon, “to a deserted place”; א*^,2 [1241]) or εἰς τόπον ἔρημον πόλεως καλουμένης Βηθσαϊδά (ei" topon erhmon polew" kaloumenh" Bhqsai>da, “to a deserted place of a town called Bethsaida”; [A] C W Ξ^mg [Ë^1,13] [565] Ï) here, while others have εἰς κώμην λεγομένην Βηδσαϊδά (ei" kwmhn legomenhn Bhdsai>da, “to a village called Bedsaida”; D), εἰς κώμην καλουμένην Βηθσαϊδά εἰς τόπον ἔρημον (ei" kwmhn kaloumenhn Bhqsai>da ei" topon erhmon, “to a village called Bethsaida to a deserted place”; Θ), or εἰς τόπον καλουμένον Βηθσαϊδά (ei" topon kaloumenon Bhqsaida, “to a place called Bethsaida”; Ψ). The Greek behind the translation (εἰς πόλιν καλουμένην Βηθσαϊδά, ei" polin kaloumenhn Bhqsai>da) is supported by (Ì⁷⁵) א¹ B L Ξ* 33 2542 pc co. The variants can be grouped generally into those that speak of a “deserted place” and those that speak of a place/city/town called Bethsaida. The Byzantine reading is evidently a conflation of the earlier texts, and should be dismissed as secondary. The variants that speak of a deserted place are an assimilation to Mark 6:32, as well a harmonization with v. 12, and should also be regarded as secondary. The reading that best explains the rise of the others – both internally and externally – is the one that stands behind the translation and is found in the text of NA²⁷.

[9:10]  tn Or “city.”

[9:10]  ¹¹ sn Bethsaida was a town on the northeast side of the Sea of Galilee. Probably this should be understood to mean a place in the vicinity of the town. It represents an attempt to reconcile the location with the place of the miraculous feeding that follows.