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Lukas 10:25

Konteks
The Parable of the Good Samaritan

10:25 Now 1  an expert in religious law 2  stood up to test Jesus, 3  saying, “Teacher, what must I do to inherit eternal life?” 4 

Kisah Para Rasul 20:32

Konteks
20:32 And now I entrust 5  you to God and to the message 6  of his grace. This message 7  is able to build you up and give you an inheritance among all those who are sanctified.
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[10:25]  1 tn Grk “And behold.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic. The Greek word ἰδού (idou) at the beginning of this statement has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[10:25]  2 tn Traditionally, “a lawyer.” This was an expert in the interpretation of the Mosaic law (see also Luke 7:30, where the same term occurs).

[10:25]  3 tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

[10:25]  4 sn The combination of inherit with eternal life asks, in effect, “What must I do to be saved?”

[20:32]  5 tn Or “commend.” BDAG 772 s.v. παρατίθημι 3.b has “τινά τινι entrust someone to the care or protection of someone…Of divine protection παρέθεντο αὐτοὺς τῷ κυρίῳ Ac 14:23; cp. 20:32.”

[20:32]  6 tn Grk “word.”

[20:32]  7 tn Grk “the message of his grace, which.” The phrase τῷ δυναμένῳ οἰκοδομῆσαι… (tw dunamenw oikodomhsai…) refers to τῷ λόγω (tw logw), not τῆς χάριτος (ths caritos); in English it could refer to either “the message” or “grace,” but in Greek, because of agreement in gender, the referent can only be “the message.” To make this clear, a new sentence was begun in the translation and the referent “the message” was repeated at the beginning of this new sentence.



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