Lukas 1:22

1:22 When ¹  he came out, he was not able to speak to them. They ²  realized that he had seen a vision ³  in the holy place, ⁴  because ⁵  he was making signs to them and remained unable to speak. ⁶ 

Lukas 8:47

8:47 When ⁷  the woman saw that she could not escape notice, ⁸  she came trembling and fell down before him. In ⁹  the presence of all the people, she explained why ¹⁰  she had touched him and how she had been immediately healed.

Lukas 11:5

11:5 Then ¹¹  he said to them, “Suppose one of you ¹²  has a friend, and you go to him ¹³  at midnight and say to him, ‘Friend, lend me three loaves of bread, ¹⁴ 

Lukas 18:22

18:22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have ¹⁵  and give the money ¹⁶  to the poor, ¹⁷  and you will have treasure ¹⁸  in heaven. Then ¹⁹  come, follow me.”

[1:22]  ¹ tn Grk “And when.” Here καί (kai) has not been translated because of differences between Greek and English style.

[1:22]  ² tn Grk “and they.” Here καί (kai) has not been translated because of differences between Greek and English style.

[1:22]  ³ tn That is, “he had had a supernatural encounter in the holy place,” since the angel came to Zechariah by the altar. This was not just a “mental experience.”

[1:22]  ⁴ tn Or “temple.” See the note on the phrase “the holy place” in v. 9.

[1:22]  ⁵ tn Grk “and,” but the force is causal or explanatory in context.

[1:22]  ⁶ tn Grk “dumb,” but this could be understood to mean “stupid” in contemporary English, whereas the point is that he was speechless.

[8:47]  ⁷ tn Here δέ (de) has not been translated.

[8:47]  ⁸ tn Or “could not remain unnoticed” (see L&N 28.83).

[8:47]  ⁹ tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. The order of the clauses in the remainder of the verse has been rearranged to reflect contemporary English style.

[8:47]  ¹⁰ tn Grk “told for what reason.”

[11:5]  ¹¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[11:5]  ¹² tn Grk “Who among you will have a friend and go to him.”

[11:5]  ¹³ tn Grk “he will go to him.”

[11:5]  ¹⁴ tn The words “of bread” are not in the Greek text, but are implied by ἄρτους (artou", “loaves”).

[18:22]  ¹⁵ sn See Luke 14:33.

[18:22]  ¹⁶ tn The words “the money” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

[18:22]  ¹⁷ sn See Luke 1:50-53; 6:20-23; 14:12-14.

[18:22]  ¹⁸ sn The call for sacrifice comes with a promise of eternal reward: …you will have treasure in heaven. Jesus’ call is a test to see how responsive the man is to God’s direction through him. Will he walk the path God’s agent calls him to walk? For a rich person who got it right, see Zacchaeus in Luke 19:1-10.

[18:22]  ¹⁹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the conversation.