Lukas 1:21

1:21 Now ¹  the people were waiting for Zechariah, and they began to wonder ²  why he was delayed in the holy place. ³ 

Lukas 9:53

9:53 but the villagers ⁴  refused to welcome ⁵  him, because he was determined to go to Jerusalem. ⁶ 

Lukas 9:57

Challenging Professed Followers

9:57 As ⁷  they were walking ⁸  along the road, someone said to him, “I will follow you wherever you go.” ⁹ 

Lukas 11:15

11:15 But some of them said, “By the power of Beelzebul, ¹⁰  the ruler ¹¹  of demons, he casts out demons.”

Lukas 17:28

17:28 Likewise, just as it was ¹²  in the days of Lot, people ¹³  were eating, drinking, buying, selling, planting, building;

Lukas 19:38

19:38 “Blessed is the king ¹⁴  who comes in the name of the Lord! ¹⁵  Peace in heaven and glory in the highest!”

Lukas 24:1

The Resurrection

24:1 Now on the first day ¹⁶  of the week, at early dawn, the women ¹⁷  went to the tomb, taking the aromatic spices ¹⁸  they had prepared.

[1:21]  ¹ tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[1:21]  ² tn The imperfect verb ἐθαύμαζον (eqaumazon) has been translated as an ingressive imperfect.

[1:21]  ³ tn Or “temple.” See the note on the phrase “the holy place” in v. 9.

[9:53]  ⁴ tn Grk “they”; the referent (the villagers) has been specified in the translation for clarity.

[9:53]  ⁵ tn Or “did not receive”; this verb, δέχομαι (decomai), is a term of hospitality or welcome (L&N 34.53).

[9:53]  ⁶ tn Grk “because his face was set toward Jerusalem.”

[9:53]  sn Jerusalem is to be the place of rejection, as Luke 9:44 suggested. Jesus had resolved to meet his fate in Jerusalem, so the rejection was no surprise.

[9:57]  ⁷ tn Grk “And as.” Here καί (kai) has not been translated because of differences between Greek and English style.

[9:57]  ⁸ tn Grk “going,” but “walking” is an accurate description of how they traveled about.

[9:57]  ⁹ tc Most mss (A C W Θ Ψ Ë¹³ 33 Ï) add κύριε (kurie, “Lord”) here, but scribes were prone to add to the text, especially appellations for the Lord. The shorter reading also enjoys significant ms support (Ì^45,75 א B D L Ξ Ë¹ lat co).

[9:57]  sn The statement “I will follow you wherever you go” is an offer to follow Jesus as a disciple, no matter what the cost.

[11:15]  ¹⁰ tn Grk “By Beelzebul.”

[11:15]  sn Beelzebul is another name for Satan. So some people recognized Jesus’ work as supernatural, but called it diabolical.

[11:15]  ¹¹ tn Or “prince.”

[17:28]  ¹² tn Or “as it happened.”

[17:28]  ¹³ tn Grk “they.” The plural in Greek is indefinite, referring to people in general.

[19:38]  ¹⁴ sn Luke adds the title king to the citation from Ps 118:26 to make clear who was meant (see Luke 18:38). The psalm was used in looking for the deliverance of the end, thus leading to the Pharisees’ reaction.

[19:38]  ¹⁵ sn A quotation from Ps 118:26.

[24:1]  ¹⁶ sn The first day of the week is the day after the Sabbath.

[24:1]  ¹⁷ tn Grk “they”; the referent (the women mentioned in 23:55) has been specified in the translation for clarity.

[24:1]  ¹⁸ tn On this term see BDAG 140-41 s.v. ἄρωμα. See also the note on “aromatic spices” in 23:56.