23:13 Then 1 Pilate called together the chief priests, the 2 rulers, and the people, 23:14 and said to them, “You brought me this man as one who was misleading 3 the people. When I examined him before you, I 4 did not find this man guilty 5 of anything you accused him of doing. 23:15 Neither did Herod, for he sent him back to us. Look, he has done nothing 6 deserving death. 7 23:16 I will therefore have him flogged 8 and release him.”23:17 [[EMPTY]] 9
23:18 But they all shouted out together, 10 “Take this man 11 away! Release Barabbas for us!” 23:19 (This 12 was a man who had been thrown into prison for an insurrection 13 started in the city, and for murder.) 14 23:20 Pilate addressed them once again because he wanted 15 to release Jesus. 23:21 But they kept on shouting, 16 “Crucify, crucify 17 him!” 23:22 A third time he said to them, “Why? What wrong has he done? I have found him guilty 18 of no crime deserving death. 19 I will therefore flog 20 him and release him.” 23:23 But they were insistent, 21 demanding with loud shouts that he be crucified. And their shouts prevailed. 23:24 So 22 Pilate 23 decided 24 that their demand should be granted. 23:25 He released the man they asked for, who had been thrown in prison for insurrection and murder. But he handed Jesus over 25 to their will. 26
[23:16] 8 tn Or “scourged” (BDAG 749 s.v. παιδεύω 2.b.γ). This refers to a whipping Pilate ordered in an attempt to convince Jesus not to disturb the peace. It has been translated “flogged” to distinguish it from the more severe verberatio.
[23:17] 9 tc Many of the best
[23:21] sn Crucifixion was the cruelest form of punishment practiced by the Romans. Roman citizens could not normally undergo it. It was reserved for the worst crimes, like treason and evasion of due process in a capital case. The Roman historian Cicero called it “a cruel and disgusting penalty” (Against Verres 2.5.63-66 §§163-70); Josephus (J. W. 7.6.4 [7.203]) called it the worst of deaths.
[23:24] 24 tn Although some translations render ἐπέκρινεν (epekrinen) here as “passed sentence” or “gave his verdict,” the point in context is not that Pilate sentenced Jesus to death here, but that finally, although convinced of Jesus’ innocence, he gave in to the crowd’s incessant demand to crucify an innocent man.
[23:25] 26 sn He handed Jesus over to their will. Here is where Luke places the major blame for Jesus’ death. It lies with the Jewish nation, especially the leadership, though in Acts 4:24-27 he will bring in the opposition of Herod, Pilate, and all people.