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Lukas 10:21-24

Konteks

10:21 On that same occasion 1  Jesus 2  rejoiced 3  in the Holy Spirit and said, “I praise 4  you, Father, Lord 5  of heaven and earth, because 6  you have hidden these things from the wise 7  and intelligent, and revealed them to little children. Yes, Father, for this was your gracious will. 8  10:22 All things have been given to me by my Father. 9  No one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son decides 10  to reveal him.”

10:23 Then 11  Jesus 12  turned 13  to his 14  disciples and said privately, “Blessed 15  are the eyes that see what you see! 10:24 For I tell you that many prophets and kings longed to see 16  what you see but did not see it, and to hear what you hear but did not hear it.”

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[10:21]  1 tn Grk “In that same hour” (L&N 67.1).

[10:21]  2 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[10:21]  3 sn Jesus rejoiced. The account of the mission in 10:1-24 ends with several remarks about joy.

[10:21]  4 tn Or “thank.”

[10:21]  5 sn The title Lord is an important name for God, showing his sovereignty, but it is interesting that it comes next to a reference to the Father, a term indicative of God’s care. The two concepts are often related in the NT; see Eph 1:3-6.

[10:21]  6 tn Or “that.”

[10:21]  7 sn See 1 Cor 1:26-31.

[10:21]  8 tn Grk “for (to do) thus was well pleasing before you,” BDAG 325 s.v. ἔμπροσθεν 1.δ; speaking of something taking place “before” God is a reverential way of avoiding direct connection of the action to him.

[10:22]  9 sn This verse has been noted for its conceptual similarity to teaching in John’s Gospel (10:15; 17:2). The authority of the Son and the Father are totally intertwined.

[10:22]  10 tn Or “wishes”; or “intends”; or “plans” (cf. BDAG 182 s.v. βούλομαι 2.b). Here it is the Son who has sovereignty.

[10:23]  11 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[10:23]  12 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[10:23]  13 tn Grk “turning to the disciples, he said.” The participle στραφείς (strafei") has been translated as a finite verb due to requirements of contemporary English style.

[10:23]  14 tn Grk “the”; in context the article is used as a possessive pronoun (ExSyn 215).

[10:23]  15 sn This beatitude highlights the great honor bestowed on the disciples to share in this salvation, as v. 20 also noted. See also Luke 2:30.

[10:24]  16 sn This is what past prophets and kings had wanted very much to see, yet the fulfillment had come to the disciples. This remark is like 1 Pet 1:10-12 or Heb 1:1-2.



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