Imamat 5:7

5:7 “‘If he cannot afford an animal from the flock, ¹  he must bring his penalty for guilt for his sin that he has committed, ²  two turtledoves or two young pigeons, ³  to the Lord, one for a sin offering and one for a burnt offering.

Imamat 12:8

12:8 If she cannot afford a sheep, ⁴  then she must take two turtledoves or two young pigeons, ⁵  one for a burnt offering and one for a sin offering, and the priest is to make atonement on her behalf, and she will be clean.’” ⁶ 

Matius 11:29

11:29 Take my yoke ⁷  on you and learn from me, because I am gentle and humble in heart, and you will find rest for your souls.

Lukas 2:24

2:24 and to offer a sacrifice according to what is specified in the law of the Lord, a pair of doves ⁸  or two young pigeons. ⁹ 

Lukas 2:2

2:2 This was the first registration, taken when Quirinius was governor ¹⁰  of Syria.

Kolose 1:12

1:12 giving thanks to the Father who has qualified you to share ¹¹  in the saints’ ¹²  inheritance in the light.

Ibrani 7:26

7:26 For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens.

[5:7]  ¹ tn Heb “and if his hand does not reach enough of a flock animal” (see the note on v. 11 below). The term translated “animal from the flock” (שֶׂה, seh) is often translated “lamb” (e.g., KJV, NASB, NIV, NCV) or “sheep” (e.g., NRSV, TEV, NLT), but it clearly includes either a sheep or a goat here (cf. v. 6), referring to the smaller pasture animals as opposed to the larger ones (i.e., cattle; cf. 4:3). Some English versions use the more generic “animal” (e.g., NAB, CEV).

[5:7]  ² tn Heb “and he shall bring his guilt which he sinned,” which is an abbreviated form of Lev 5:6, “and he shall bring his [penalty for] guilt to the Lord for his sin which he committed.” The words “for his sin” have been left out in v. 7, and “to the Lord” has been moved so that it follows the mention of the birds.

[5:7]  ³ tn See the note on Lev 1:14 above.

[12:8]  ⁴ tn Heb “If her hand cannot find the sufficiency of a sheep.” Many English versions render this as “lamb.”

[12:8]  ⁵ tn Heb “from the sons of the pigeon,” referring either to “young pigeons” or “various species of pigeon” (contrast J. Milgrom, Leviticus [AB], 1:168, with J. E. Hartley, Leviticus [WBC], 14; cf. Lev 1:14 and esp. 5:7-10).

[12:8]  ⁶ tn Or “she will be[come] pure.”

[11:29]  ⁷ sn A yoke is a wooden bar or frame that joins two animals like oxen or horses so that they can pull a wagon, plow, etc. together. Here it is used figuratively of the restrictions that a teacher or rabbi would place on his followers.

[2:24]  ⁸ sn The offering of a pair of doves or two young pigeons, instead of a lamb, speaks of the humble roots of Jesus’ family – they apparently could not afford the expense of a lamb.

[2:24]  ⁹ sn A quotation from Lev 12:8; 5:11 (LXX).

[2:2]  ¹⁰ tn Or “was a minister of Syria.” This term could simply refer to an administrative role Quirinius held as opposed to being governor (Josephus, Ant. 18.4.2 [18.88]). See also Luke 2:1.

[1:12]  ¹¹ tn BDAG 473 s.v. ἱκανόω states, “τινὰ εἴς τι someone for someth. Col 1:12.” The point of the text is that God has qualified the saints for a “share” or “portion” in the inheritance of the saints.

[1:12]  ¹² tn Grk “the inheritance of the saints.” The genitive noun τῶν ἁγίων (twn Jagiwn) is a possessive genitive: “the saints’ inheritance.”