Imamat 2:11
Konteks2:11 “‘No grain offering which you present to the Lord can be made with yeast, 1 for you must not offer up in smoke any yeast or honey as a gift to the Lord. 2
Imamat 2:1
Konteks2:1 “‘When a person presents a grain offering 3 to the Lord, his offering must consist of choice wheat flour, 4 and he must pour olive oil on it and put frankincense 5 on it.
Pengkhotbah 2:22
Konteks2:22 What does a man acquire from all his labor
and from the anxiety that accompanies his toil on earth? 6
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[2:11] 1 tn Heb “Every grain offering which you offer to the
[2:11] 2 tc A few Hebrew
[2:11] tn Heb “for all leaven and all honey you must not offer up in smoke from it a gift to the
[2:1] 3 sn The “grain offering” ( מִנְחָה[minkhah]; here קָרְבַּן מִנְחָה, [qorbban minkhah], “an offering of a grain offering”) generally accompanied a burnt or peace offering to supplement the meat with bread (the libation provided the drink; cf. Num 15:1-10), thus completing the food “gift” to the
[2:1] 4 tn The Hebrew term for “choice wheat flour” (סֹלֶת, selet) is often translated “fine flour” (cf. KJV, NAB, NIV, NCV), but it refers specifically to wheat as opposed to barley (B. A. Levine, Leviticus [JPSTC], 10). Moreover, the translation “flour” might be problematic, since the Hebrew term may designate the “grits” rather than the more finely ground “flour” (see J. Milgrom, Leviticus [AB], 1:179 as opposed to Levine, 10, and J. E. Hartley, Leviticus [WBC], 30).
[2:1] 5 sn This is not just any “incense” (קְטֹרֶת, qÿtoret; R. E. Averbeck, NIDOTTE 3:913-16), but specifically “frankincense” (לְבֹנָה, lÿvonah; R. E. Averbeck, NIDOTTE 2:756-57).
[2:22] 6 tn Heb “under the sun.” The rhetorical question is an example of negative affirmation, expecting a negative answer: “Man acquires nothing” (see E. W. Bullinger, Figures of Speech, 949-51).