Imamat 26:17

26:17 I will set my face against you. You will be struck down before your enemies, those who hate you will rule over you, and you will flee when there is no one pursuing you.

Imamat 26:25

26:25 I will bring on you an avenging sword, a covenant vengeance. ¹  Although ²  you will gather together into your cities, I will send pestilence among you and you will be given into enemy hands. ³ 

Ulangan 28:25

Curses by Defeat and Deportation

28:25 “The Lord will allow you to be struck down before your enemies; you will attack them from one direction but flee from them in seven directions and will become an object of terror ⁴  to all the kingdoms of the earth.

Ulangan 28:43

28:43 The foreigners ⁵  who reside among you will become higher and higher over you and you will become lower and lower.

Ratapan 2:17

ע (Ayin)

2:17 The Lord has done what he planned;

he has fulfilled ⁶  his promise ⁷ 

that he threatened ⁸  long ago: ⁹ 

He has overthrown you without mercy ¹⁰ 

and has enabled the enemy to gloat over you;

he has exalted your adversaries’ power. ¹¹ 

Yohanes 16:20

16:20 I tell you the solemn truth, ¹²  you will weep ¹³  and wail, ¹⁴  but the world will rejoice; you will be sad, ¹⁵  but your sadness will turn into ¹⁶  joy.

Wahyu 11:10

11:10 And those who live on the earth will rejoice over them and celebrate, even sending gifts to each other, because these two prophets had tormented those who live on the earth.

[26:25]  ¹ tn Heb “vengeance of covenant”; cf. NAB “the avenger of my covenant.”

[26:25]  ² tn Heb “and.” The Hebrew conjunction ו (vav, “and”) has a concessive force in this context.

[26:25]  ³ tn Heb “in hand of enemy,” but Tg. Ps.-J. and Tg. Neof. have “in the hands of your enemies” (J. E. Hartley, Leviticus [WBC], 454).

[28:25]  ⁴ tc The meaningless MT reading זַעֲוָה (za’avah) is clearly a transposition of the more commonly attested Hebrew noun זְוָעָה (zÿva’ah, “terror”).

[28:43]  ⁵ tn Heb “the foreigner.” This is a collective singular and has therefore been translated as plural; this includes the pronouns in the following verse, which are also singular in the Hebrew text.

[2:17]  ⁶ tn The verb בָּצַע (batsa’) has a broad range of meanings: (1) “to cut off, break off,” (2) “to injure” a person, (3) “to gain by violence,” (4) “to finish, complete” and (5) “to accomplish, fulfill” a promise.

[2:17]  ⁷ tn Heb “His word.” When used in collocation with the verb בָּצַע (batsa’, “to fulfill,” see previous tn), the accusative noun אִמְרָה (’imrah) means “promise.”

[2:17]  ⁸ tn Heb “commanded” or “decreed.” If a reference to prophetic oracles is understood, then “decreed” is preferable. If understood as a reference to the warnings in the covenant, then “threatened” is a preferable rendering.

[2:17]  ⁹ tn Heb “from days of old.”

[2:17]  ¹⁰ tn Heb “He has overthrown and has not shown mercy.” The two verbs חָרַס וְלֹא חָמָל (kharas vÿlo’ khamal) form a verbal hendiadys in which the first retains its verbal sense and the second functions adverbially: “He has overthrown you without mercy.” וְלֹא חָמָל (vÿlo’ khamal) alludes to 2:2.

[2:17]  ¹¹ tn Heb “He has exalted the horn of your adversaries.” The term “horn” (קֶרֶן, qeren) normally refers to the horn of a bull, one of the most powerful animals in ancient Israel. This term is often used figuratively as a symbol of strength, usually in reference to the military might of an army (Deut 33:17; 1 Sam 2:1, 10; 2 Sam 22:3; Pss 18:3; 75:11; 89:18, 25; 92:11; 112:9; 1 Chr 25:5; Jer 48:25; Lam 2:3; Ezek 29:21), just as warriors are sometimes figuratively described as “bulls.” To lift up the horn often means to boast and to lift up someone else’s horn is to give victory or cause to boast.

[16:20]  ¹² tn Grk “Truly, truly, I say to you.”

[16:20]  ¹³ tn Or “wail,” “cry.”

[16:20]  ¹⁴ tn Or “lament.”

[16:20]  ¹⁵ tn Or “sorrowful.”

[16:20]  ¹⁶ tn Grk “will become.”