Imamat 2:10

2:10 The remainder of the grain offering belongs to Aaron and to his sons – it is ¹  most holy from the gifts of the Lord.

Imamat 6:16-17

6:16 Aaron and his sons are to eat what is left over from it. It must be eaten unleavened in a holy place; they are to eat it in the courtyard of the Meeting Tent. 6:17 It must not be baked with yeast. ²  I have given it as their portion from my gifts. It is most holy, ³  like the sin offering and the guilt offering.

Imamat 7:1-6

The Guilt Offering

7:1 “‘This is the law of the guilt offering. It is most holy. 7:2 In the place where they slaughter the burnt offering they must slaughter the guilt offering, and the officiating priest ⁴  must splash ⁵  the blood against the altar’s sides. 7:3 Then the one making the offering ⁶  must present all its fat: the fatty tail, the fat covering the entrails, 7:4 the two kidneys and the fat on their sinews, and the protruding lobe on the liver (which he must remove along with the kidneys). ⁷  7:5 Then the priest must offer them up in smoke on the altar ⁸  as a gift to the Lord. It is a guilt offering. 7:6 Any male among the priests may eat it. It must be eaten in a holy place. It is most holy. ⁹ 

Imamat 10:12-13

Perpetual Statutes Moses spoke to Aaron

10:12 Then Moses spoke to Aaron and to Eleazar and Ithamar, his remaining sons, “Take the grain offering which remains from the gifts of the Lord and eat it unleavened beside the altar, for it is most holy. 10:13 You must eat it in a holy place because it is your allotted portion ¹⁰  and the allotted portion of your sons from the gifts ¹¹  of the Lord, for this is what I have been commanded. ¹² 

Imamat 27:28

Things Permanently Dedicated to the Lord

27:28 “‘Surely anything which a man permanently dedicates to the Lord ¹³  from all that belongs to him, whether from people, animals, or his landed property, must be neither sold nor redeemed; anything permanently dedicated is most holy to the Lord.

[2:10]  ¹ tn See the note on “it is” in v. 9b.

[6:17]  ² tn Heb “It must not be baked leavened” (cf. Lev 2:11). The noun “leaven” is traditional in English versions (cf. KJV, ASV, NASB, NRSV), but “yeast” is more commonly used today.

[6:17]  ³ tn Heb “holiness of holinesses [or holy of holies] it is”; cf. NAB “most sacred.”

[7:2]  ⁴ tn Heb “he”; the referent (the officiating priest) has been specified in the translation for clarity. This priest was responsible for any actions involving direct contact with the altar (e.g., the splashing of the blood).

[7:2]  ⁵ tn See the note on Lev 1:5.

[7:3]  ⁶ tn Heb “then he.” This pronoun refers to the offerer, who was responsible for slaughtering the animal. Contrast v. 2 above and v. 5 below.

[7:4]  ⁷ tn See the notes on Lev 3:3-4.

[7:5]  ⁸ tn See the note on Lev 1:9 above.

[7:6]  ⁹ tn Heb “holiness of holinesses [or holy of holies] it is”; NAB “most sacred”; TEV “very holy.”

[10:13]  ¹⁰ tn Heb “statute” (cf. 10:9, 11); cf. KJV, NAB, NASB, NRSV “due”; NIV “share”; NLT “regular share.”

[10:13]  ¹¹ tn For the rendering of the Hebrew אִשֶׁה (’isheh) as “gift” rather than “offering [made] by fire,” see the note on Lev 1:9.

[10:13]  ¹² sn Cf. Lev 2:3 and 6:14-18 [6:7-11 HT] for these regulations.

[27:28]  ¹³ tn Heb “Surely, any permanently dedicated [thing] which a man shall permanently dedicate to the Lord.” The Hebrew term חֵרֶם (kherem) refers to things that are devoted permanently to the Lord (see the note on v. 21 above).