Kolose 2:6
Konteks2:6 Therefore, just as you received Christ Jesus as Lord, 1 continue to live your lives 2 in him,
Kolose 2:22
Konteks2:22 These are all destined to perish with use, founded as they are 3 on human commands and teachings. 4
Kolose 3:14
Konteks3:14 And to all these 5 virtues 6 add 7 love, which is the perfect bond. 8
[2:6] 1 tn Though the verb παρελάβετε (parelabete) does not often take a double accusative, here it seems to do so. Both τὸν Χριστὸν ᾿Ιησοῦν (ton Criston Ihsoun) and τὸν κύριον (ton kurion) are equally definite insofar as they both have an article, but both the word order and the use of “Christ Jesus” as a proper name suggest that it is the object (cf. Rom 10:9, 10). Thus Paul is affirming that the tradition that was delivered to the Colossians by Epaphras was Christ-centered and focused on him as Lord.
[2:6] 2 tn The present imperative περιπατεῖτε (peripateite) implies, in this context, a continuation of something already begun. This is evidenced by the fact that Paul has already referred to their faith as “orderly” and “firm” (2:5), despite the struggles of some of them with this deceptive heresy (cf. 2:16-23). The verb is used literally to refer to a person “walking” and is thus used metaphorically (i.e., ethically) to refer to the way a person lives his or her life.
[2:22] 3 tn The expression “founded as they are” brings out the force of the Greek preposition κατά (kata).
[2:22] 4 tn Grk “The commands and teachings of men.”
[3:14] 5 tn BDAG 365 s.v. ἐπί 7 suggests “to all these” as a translation for ἐπὶ πᾶσιν δὲ τούτοις (epi pasin de toutoi").
[3:14] 6 tn The term “virtues” is not in the Greek text, but is included in the translation to specify the antecedent and to make clear the sense of the pronoun “these.”
[3:14] 7 tn The verb “add,” though not in the Greek text, is implied, picking up the initial imperative “clothe yourselves.”
[3:14] 8 tn The genitive τῆς τελειότητος (th" teleiothto") has been translated as an attributive genitive, “the perfect bond.”
