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Kisah Para Rasul 9:17

Konteks
9:17 So Ananias departed and entered the house, placed 1  his hands on Saul 2  and said, “Brother Saul, the Lord Jesus, who appeared to you on the road as you came here, 3  has sent me so that you may see again and be filled with the Holy Spirit.” 4 

Kisah Para Rasul 7:60

Konteks
7:60 Then he fell 5  to his knees and cried out with a loud voice, “Lord, do not hold this sin against them!” 6  When 7  he had said this, he died. 8 

Kisah Para Rasul 7:44

Konteks
7:44 Our ancestors 9  had the tabernacle 10  of testimony in the wilderness, 11  just as God 12  who spoke to Moses ordered him 13  to make it according to the design he had seen.

Kisah Para Rasul 25:23

Konteks
Paul Before King Agrippa and Bernice

25:23 So the next day Agrippa 14  and Bernice came with great pomp 15  and entered the audience hall, 16  along with the senior military officers 17  and the prominent men of the city. When Festus 18  gave the order, 19  Paul was brought in.

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[9:17]  1 tn Grk “and placing his hands on Saul, he said.” The participle ἐπιθείς (epiqei") has been translated as a finite verb due to requirements of contemporary English style. For the same reason καί (kai) has not been translated before the participle.

[9:17]  2 tn Grk “on him”; the referent (Saul) has been specified in the translation for clarity.

[9:17]  3 tn Grk “on the road in which you came,” but the relative clause makes for awkward English style, so it was translated as a temporal clause (“as you came here”).

[9:17]  4 sn Be filled with the Holy Spirit. Here someone who is not an apostle (Ananias) commissions another person with the Spirit.

[7:60]  5 tn Grk “Then falling to his knees he cried out.” The participle θείς (qeis) has been translated as a finite verb due to requirements of contemporary English style.

[7:60]  6 sn The remarks Lord Jesus, receive my spirit and Lord, do not hold this sin against them recall statements Jesus made on the cross (Luke 23:34, 46).

[7:60]  7 tn Grk “And when.” Because of the length of the Greek sentence and the tendency of contemporary English style to use shorter sentences, καί (kai) has not been translated here; a new sentence is begun instead.

[7:60]  8 tn The verb κοιμάω (koimaw) literally means “sleep,” but it is often used in the Bible as a euphemism for the death of a believer.

[7:44]  9 tn Or “forefathers”; Grk “fathers.”

[7:44]  10 tn Or “tent.”

[7:44]  sn The tabernacle was the tent used to house the ark of the covenant before the construction of Solomon’s temple. This is where God was believed to reside, yet the people were still unfaithful.

[7:44]  11 tn Or “desert.”

[7:44]  12 tn Grk “the one”; the referent (God) has been specified in the translation for clarity.

[7:44]  13 tn The word “him” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

[25:23]  14 sn See the note on King Agrippa in 25:13.

[25:23]  15 tn Or “great pageantry” (BDAG 1049 s.v. φαντασία; the term is a NT hapax legomenon).

[25:23]  sn Agrippa and Bernice came with great pomp. The “royals” were getting their look at Paul. Everyone who was anyone would have been there.

[25:23]  16 tn Or “auditorium.” “Auditorium” may suggest to the modern English reader a theater where performances are held. Here it is the large hall where a king or governor would hold audiences. Paul once spoke of himself as a “spectacle” to the world (1 Cor 4:8-13).

[25:23]  17 tn Grk “the chiliarchs” (officers in command of a thousand soldiers). In Greek the term χιλίαρχος (ciliarco") literally described the “commander of a thousand,” but it was used as the standard translation for the Latin tribunus militum or tribunus militare, the military tribune who commanded a cohort of 600 men.

[25:23]  18 sn See the note on Porcius Festus in 24:27.

[25:23]  19 tn Grk “and Festus ordering, Paul was brought in.” Because of the length and complexity of the Greek sentence, a new sentence was begun in the translation, and καί (kai) has not been translated. The participle κελεύσαντος (keleusanto") has been taken temporally.



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