Kisah Para Rasul 7:15

7:15 So Jacob went down to Egypt and died there, ¹  along with our ancestors, ² 

Kisah Para Rasul 8:15

8:15 These two ³  went down and prayed for them so that they would receive the Holy Spirit.

Kisah Para Rasul 9:20

9:20 and immediately he began to proclaim Jesus in the synagogues, ⁴  saying, “This man is the Son of God.” ⁵ 

Kisah Para Rasul 10:8

10:8 and when he had explained everything to them, he sent them to Joppa.

Kisah Para Rasul 13:37

13:37 but the one ⁶  whom God raised up did not experience ⁷  decay.

Kisah Para Rasul 14:16

14:16 In ⁸  past ⁹  generations he allowed all the nations ¹⁰  to go their own ways,

[7:15]  ¹ tn The word “there” is not in the Greek text. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

[7:15]  ² tn Or “forefathers”; Grk “fathers.”

[8:15]  ³ tn Grk “who.” The relative pronoun was replaced by the phrase “these two” and a new sentence was begun in the translation at this point to improve the English style.

[9:20]  ⁴ sn See the note on synagogue in 6:9.

[9:20]  ⁵ tn The ὅτι (Joti) is understood to introduce direct (“This man is the Son of God”) rather than indirect discourse (“that this man is the Son of God”) because the pronoun οὗτος (Jouto") combined with the present tense verb ἐστιν (estin) suggests the contents of what was proclaimed are a direct (albeit summarized) quotation.

[9:20]  sn This is the only use of the title Son of God in Acts. The book prefers to allow a variety of descriptions to present Jesus.

[13:37]  ⁶ sn The one whom God raised up refers to Jesus.

[13:37]  ⁷ tn Grk “see,” but the literal translation of the phrase “did not see decay” could be misunderstood to mean simply “did not look at decay,” while here “did not see decay” is really figurative for “did not experience decay.”

[14:16]  ⁸ tn Grk “them, who in.” The relative pronoun (“who”) was replaced by the pronoun “he” (“In past generations he”) and a new sentence was begun in the translation at this point to improve the English style, due to the length of the sentence in Greek and the awkwardness of two relative clauses (“who made the heaven” and “who in past generations”) following one another.

[14:16]  ⁹ tn On this term see BDAG 780 s.v. παροίχομαι. The word is a NT hapax legomenon.

[14:16]  ¹⁰ tn Or “all the Gentiles” (in Greek the word for “nation” and “Gentile” is the same). The plural here alludes to the variety of false religions in the pagan world.