Kisah Para Rasul 18:14

18:14 But just as Paul was about to speak, ¹  Gallio said to the Jews, “If it were a matter of some crime or serious piece of villainy, ²  I would have been justified in accepting the complaint ³  of you Jews, ⁴ 

Kisah Para Rasul 22:10

22:10 So I asked, ⁵  ‘What should I do, Lord?’ The Lord said to me, ‘Get up ⁶  and go to Damascus; there you will be told about everything ⁷  that you have been designated ⁸  to do.’

Kisah Para Rasul 20:26

20:26 Therefore I declare ⁹  to you today that I am innocent ¹⁰  of the blood of you all. ¹¹ 

[18:14]  ¹ tn Grk “about to open his mouth” (an idiom).

[18:14]  ² tn BDAG 902 s.v. ῥᾳδιούργημα states, “From the sense ‘prank, knavery, roguish trick, slick deed’ it is but a short step to that of a serious misdeed, crime, villainy…a serious piece of villainy Ac 18:14 (w. ἀδίκημα).”

[18:14]  ³ tn According to BDAG 78 s.v. ἀνέχω 3 this is a legal technical term: “Legal t.t. κατὰ λόγον ἂν ἀνεσχόμην ὑμῶν I would have been justified in accepting your complaint Ac 18:14.”

[18:14]  ⁴ tn Grk “accepting your complaint, O Jews.”

[22:10]  ⁵ tn Grk “So I said.”

[22:10]  ⁶ tn Grk “Getting up.” The participle ἀναστάς (anasta") is an adverbial participle of attendant circumstance and has been translated as a finite verb.

[22:10]  ⁷ tn Grk “about all things.”

[22:10]  ⁸ tn Or “assigned,” “ordered.” BDAG 991 s.v. τάσσω 2.a has “act. and pass., foll. by acc. w. inf.…περὶ πάντων ὧν τέτακταί σοι ποιῆσαι concerning everything that you have been ordered to do 22:10.” There is an allusion to a divine call and commission here.

[20:26]  ⁹ tn Or “testify.”

[20:26]  ¹⁰ tn Grk “clean, pure,” thus “guiltless” (BDAG 489 s.v. καθαρός 3.a).

[20:26]  sn I am innocent. Paul had a clear conscience, since he had faithfully carried out his responsibility of announcing to (the Ephesians) the whole purpose of God.

[20:26]  ¹¹ tn That is, “that if any of you should be lost, I am not responsible” (an idiom). According to L&N 33.223, the meaning of the phrase “that I am innocent of the blood of all of you” is “that if any of you should be lost, I am not responsible.” However, due to the length of this phrase and its familiarity to many modern English readers, the translation was kept closer to formal equivalence in this case. The word “you” is not in the Greek text, but is implied; Paul is addressing the Ephesian congregation (in the person of its elders) in both v. 25 and 27.