Kisah Para Rasul 17:10
Konteks17:10 The brothers sent Paul and Silas off to Berea 1 at once, during the night. When they arrived, 2 they went to the Jewish synagogue. 3
Kisah Para Rasul 17:17
Konteks17:17 So he was addressing 4 the Jews and the God-fearing Gentiles 5 in the synagogue, 6 and in the marketplace every day 7 those who happened to be there.
[17:10] 1 sn Berea (alternate spelling in NRSV Beroea; Greek Beroia) was a very old city in Macedonia on the river Astraeus about 45 mi (75 km) west of Thessalonica.
[17:10] map For location see JP1 C1; JP2 C1; JP3 C1; JP4 C1.
[17:10] 2 tn Grk “who arriving there, went to.” Because of the length and complexity of the Greek sentence, the relative pronoun (οἵτινες, Joitine") has been left untranslated and a new English sentence begun. The participle παραγενόμενοι (paragenomenoi) has been taken temporally.
[17:10] 3 sn See the note on synagogue in 6:9.
[17:17] 4 tn Although the word διελέξατο (dielexato; from διαλέγομαι, dialegomai) is frequently translated “reasoned,” “disputed,” or “argued,” this sense comes from its classical meaning where it was used of philosophical disputation, including the Socratic method of questions and answers. However, there does not seem to be contextual evidence for this kind of debate in Acts 17:17. As G. Schrenk (TDNT 2:94-95) points out, “What is at issue is the address which any qualified member of a synagogue might give.” Other examples of this may be found in the NT in Matt 4:23 and Mark 1:21.
[17:17] 5 tn Or “and the devout,” but this is practically a technical term for the category called God-fearers, Gentiles who worshiped the God of Israel and in many cases kept the Mosaic law, but did not take the final step of circumcision necessary to become a proselyte to Judaism. See further K. G. Kuhn, TDNT 6:732-34, 743-44, and the note on the phrase “God-fearing Greeks” in 17:4.
[17:17] 6 sn See the note on synagogue in 6:9.
[17:17] 7 tn BDAG 437 s.v. ἡμέρα 2.c has “every day” for this phrase in this verse.
