Kisah Para Rasul 10:25

10:25 So when ¹  Peter came in, Cornelius met ²  him, fell ³  at his feet, and worshiped ⁴  him.

Kisah Para Rasul 10:28

10:28 He said to them, “You know that ⁵  it is unlawful ⁶  for a Jew ⁷  to associate with or visit a Gentile, ⁸  yet God has shown me that I should call no person ⁹  defiled or ritually unclean. ¹⁰ 

Galatia 2:12

2:12 Until ¹¹  certain people came from James, he had been eating with the Gentiles. But when they arrived, he stopped doing this ¹²  and separated himself ¹³  because he was afraid of those who were pro-circumcision. ¹⁴ 

[10:25]  ¹ tn Grk “So it happened that when.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[10:25]  ² tn Grk “meeting him.” The participle συναντήσας (sunanthsa") has been translated as a finite verb due to requirements of contemporary English style.

[10:25]  ³ tn Grk “falling at his feet, worshiped.” The participle πεσών (peswn) has been translated as a finite verb due to requirements of contemporary English style.

[10:25]  ⁴ sn When Cornelius worshiped Peter, it showed his piety and his respect for Peter, but it was an act based on ignorance, as Peter’s remark in v. 26 indicates.

[10:28]  ⁵ tn Here ὡς (Jws) is used like ὅτι (Joti) to introduce indirect discourse (cf. BDAG 1105 s.v. ὡς 5).

[10:28]  ⁶ tn This term is used of wanton or callously lawless acts (BDAG 24 s.v. ἀθέμιτος).

[10:28]  ⁷ tn Grk “a Jewish man” (ἀνδρὶ ᾿Ιουδαίῳ, andri Ioudaiw).

[10:28]  ⁸ tn Grk “a foreigner,” but in this context, “a non-Jew,” that is, a Gentile. This term speaks of intimate association (BDAG 556 s.v. κολλάω 2.b.α). On this Jewish view, see John 18:28, where a visit to a Gentile residence makes a Jewish person unclean.

[10:28]  ⁹ tn This is a generic use of ἄνθρωπος (anqrwpo").

[10:28]  ¹⁰ tn Possibly there is a subtle distinction in meaning between κοινός (koinos) and ἀκάθαρτος (akaqartos) here, but according to L&N 53.39 it is difficult to determine precise differences in meaning based on existing contexts.

[10:28]  sn God has shown me…unclean. Peter sees the significance of his vision as not about food, but about open fellowship between Jewish Christians and Gentiles.

[2:12]  ¹¹ tn The conjunction γάρ has not been translated here.

[2:12]  ¹² tn Grk “he drew back.” If ἑαυτόν (Jeauton) goes with both ὑπέστελλεν (Jupestellen) and ἀφώριζεν (afwrizen) rather than only the latter, the meaning would be “he drew himself back” (see BDAG 1041 s.v. ὑποστέλλω 1.a).

[2:12]  ¹³ tn Or “and held himself aloof.”

[2:12]  ¹⁴ tn Grk “the [ones] of the circumcision,” that is, the group of Jewish Christians who insisted on circumcision of Gentiles before they could become Christians.