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Kisah Para Rasul 2:22

Konteks

2:22 “Men of Israel, 1  listen to these words: Jesus the Nazarene, a man clearly attested to you by God with powerful deeds, 2  wonders, and miraculous signs 3  that God performed among you through him, just as you yourselves know –

Kisah Para Rasul 4:16-17

Konteks
4:16 saying, “What should we do with these men? For it is plain 4  to all who live in Jerusalem that a notable miraculous sign 5  has come about through them, 6  and we cannot deny it. 4:17 But to keep this matter from spreading any further among the people, let us warn them to speak no more 7  to anyone in this name.”
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[2:22]  1 tn Or “Israelite men,” although this is less natural English. The Greek term here is ἀνήρ (anhr), which only exceptionally is used in a generic sense of both males and females. In this context, it is conceivable that this is a generic usage, although it can also be argued that Peter’s remarks were addressed primarily to the men present, even if women were there.

[2:22]  2 tn Or “miraculous deeds.”

[2:22]  3 tn Again, the context indicates the miraculous nature of these signs, and this is specified in the translation.

[4:16]  4 tn Or “evident.”

[4:16]  5 tn Here σημεῖον (shmeion) has been translated as “miraculous sign” rather than simply “sign” or “miracle” since both components appear to be present in the context. It is clear that the healing of the lame man was a miracle, but for the Sanhedrin it was the value of the miraculous healing as a sign that concerned them because it gave attestation to the message of Peter and John. The sign “speaks” as Peter claimed in 3:11-16.

[4:16]  6 tn Or “has been done by them.”

[4:17]  7 tn Or “speak no longer.”



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