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Keluaran 9:16

Konteks
9:16 But 1  for this purpose I have caused you to stand: 2  to show you 3  my strength, and so that my name may be declared 4  in all the earth.

Keluaran 22:4

Konteks
22:4 If the stolen item should in fact be found 5  alive in his possession, 6  whether it be an ox or a donkey or a sheep, he must pay back double. 7 

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[9:16]  1 tn The first word is a very strong adversative, which, in general, can be translated “but, howbeit”; BDB 19 s.v. אוּלָם suggests for this passage “but in very deed.”

[9:16]  2 tn The form הֶעֱמַדְתִּיךָ (heemadtikha) is the Hiphil perfect of עָמַד (’amad). It would normally mean “I caused you to stand.” But that seems to have one or two different connotations. S. R. Driver (Exodus, 73) says that it means “maintain you alive.” The causative of this verb means “continue,” according to him. The LXX has the same basic sense – “you were preserved.” But Paul bypasses the Greek and writes “he raised you up” to show God’s absolute sovereignty over Pharaoh. Both renderings show God’s sovereign control over Pharaoh.

[9:16]  3 tn The Hiphil infinitive construct הַרְאֹתְךָ (harotÿkha) is the purpose of God’s making Pharaoh come to power in the first place. To make Pharaoh see is to cause him to understand, to experience God’s power.

[9:16]  4 tn Heb “in order to declare my name.” Since there is no expressed subject, this may be given a passive translation.

[22:4]  5 tn The construction uses a Niphal infinitive absolute and a Niphal imperfect: if it should indeed be found. Gesenius says that in such conditional clauses the infinitive absolute has less emphasis, but instead emphasizes the condition on which some consequence depends (see GKC 342-43 §113.o).

[22:4]  6 tn Heb “in his hand.”

[22:4]  7 sn He must pay back one for what he took, and then one for the penalty – his loss as he was inflicting a loss on someone else.



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