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Keluaran 6:5

Konteks
6:5 I 1  have also heard 2  the groaning of the Israelites, whom the Egyptians are enslaving, 3  and I have remembered my covenant. 4 

Ulangan 15:15

Konteks
15:15 Remember that you were a slave in the land of Egypt and the Lord your God redeemed you; therefore, I am commanding you to do this thing today.

Ulangan 15:2

Konteks
15:2 This is the nature of the cancellation: Every creditor must remit what he has loaned to another person; 5  he must not force payment from his fellow Israelite, 6  for it is to be recognized as “the Lord’s cancellation of debts.”

1 Samuel 7:1

Konteks

7:1 Then the people 7  of Kiriath Jearim came and took the ark of the Lord; they brought it to the house of Abinadab located on the hill. They consecrated Eleazar his son to guard the ark of the Lord.

Mazmur 78:35

Konteks

78:35 They remembered that God was their protector, 8 

and that the sovereign God was their deliverer. 9 

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[6:5]  1 tn The addition of the independent pronoun אֲנִי (’ani, “I”) emphasizes the fact that it was Yahweh himself who heard the cry.

[6:5]  2 tn Heb “And also I have heard.”

[6:5]  3 tn The form is the Hiphil participle מַעֲבִדִים (maavidim, “causing to serve”). The participle occurs in a relative clause that modifies “the Israelites.” The clause ends with the accusative “them,” which must be combined with the relative pronoun for a smooth English translation. So “who the Egyptians are enslaving them,” results in the translation “whom the Egyptians are enslaving.”

[6:5]  4 tn As in Exod 2:24, this remembering has the significance of God’s beginning to act to fulfill the covenant promises.

[15:2]  5 tn Heb “his neighbor,” used idiomatically to refer to another person.

[15:2]  6 tn Heb “his neighbor and his brother.” The words “his brother” may be a scribal gloss identifying “his neighbor” (on this idiom, see the preceding note) as a fellow Israelite (cf. v. 3). In this case the conjunction before “his brother” does not introduce a second category, but rather has the force of “that is.”

[7:1]  7 tn Heb “men.”

[78:35]  8 tn Heb “my high rocky summit.”

[78:35]  9 tn Heb “and [that] God Most High [was] their redeemer.”



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