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Keluaran 5:14

Konteks
5:14 The Israelite foremen whom Pharaoh’s slave masters had set over them were beaten and were asked, 1  “Why did you not complete your requirement for brickmaking as in the past – both yesterday and today?” 2 

Keluaran 16:7

Konteks
16:7 and in the morning you will see 3  the glory of the Lord, because he has heard 4  your murmurings against the Lord. As for us, what are we, 5  that you should murmur against us?”

Keluaran 22:2

Konteks

22:2 “If a thief is caught 6  breaking in 7  and is struck so that he dies, there will be no blood guilt for him. 8 

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[5:14]  1 tn The quotation is introduced with the common word לֵאמֹר (lemor, “saying”) and no mention of who said the question.

[5:14]  2 sn The idioms for time here are found also in 3:10 and 5:7-8. This question no doubt represents many accusations shouted at Israelites during the period when it was becoming obvious that, despite all their efforts, they were unable to meet their quotas as before.

[16:7]  3 tn Heb “morning, and you will see.”

[16:7]  4 tn The form is a Qal infinitive construct with a preposition and a suffix. It forms an adverbial clause, usually of time, but here a causal clause.

[16:7]  5 tn The words “as for us” attempt to convey the force of the Hebrew word order, which puts emphasis on the pronoun: “and we – what?” The implied answer to the question is that Moses and Aaron are nothing, merely the messengers. The next verse repeats the question to further press the seriousness of what the Israelites are doing.

[22:2]  6 tn Heb “found” (so KJV, ASV, NRSV).

[22:2]  7 tn The word בַּמַּחְתֶּרֶת (bammakhteret) means “digging through” the walls of a house (usually made of mud bricks). The verb is used only a few times and has the meaning of dig in (as into houses) or row hard (as in Jonah 1:13).

[22:2]  8 tn The text has “there is not to him bloods.” When the word “blood” is put in the plural, it refers to bloodshed, or the price of blood that is shed, i.e., blood guiltiness.

[22:2]  sn This law focuses on what is reasonable defense against burglary. If someone killed a thief who was breaking in during the night, he was not charged because he would not have known it was just a thief, but if it happened during the day, he was guilty of a crime, on the assumption that in daylight the thief posed no threat to the homeowner’s life and could be stopped and made to pay restitution.



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