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Keluaran 32:9

Konteks

32:9 Then the Lord said to Moses: “I have seen this people. 1  Look 2  what a stiff-necked people they are! 3 

Yeremia 7:26

Konteks
7:26 But your ancestors 4  did not listen to me nor pay attention to me. They became obstinate 5  and were more wicked than even their own forefathers.’”

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[32:9]  1 sn This is a bold anthropomorphism; it is as if God has now had a chance to get to know these people and has discovered how rebellious they are. The point of the figure is that there has been discernible evidence of their nature.

[32:9]  2 tn Heb “and behold” or “and look.” The expression directs attention in order to persuade the hearer.

[32:9]  3 sn B. Jacob says the image is that of the people walking before God, and when he called to them the directions, they would not bend their neck to listen; they were resolute in doing what they intended to do (Exodus, 943). The figure describes them as refusing to submit, but resisting in pride.

[7:26]  4 tn Or “But your predecessors…”; Heb “But they….” There is a confusing interchange in the pronouns in vv. 25-26 which has led to some leveling in the ancient versions and the modern English versions. What is involved here are four levels of referents, the “you” of the present generation (vv. 21-22a), the ancestors who were delivered from Egypt (i.e., the “they” of vv. 22b-24), the “you” of v. 25 which involves all the Israelites from the Exodus to the time of speaking, and the “they” of v. 26 which cannot be the ancestors of vv. 22-24 (since they cannot be more wicked than themselves) but must be an indefinite entity which is a part of the “you” of v. 25, i.e., the more immediate ancestors of the present generation. If this is kept in mind, there is no need to level the pronouns to “they” and “them” or to “you” and “your” as some of the ancient versions and modern English versions have done.

[7:26]  5 tn Heb “hardened [or made stiff] their neck.”



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