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Keluaran 26:1

Konteks
The Tabernacle

26:1 1 “The tabernacle itself 2  you are to make with 3  ten curtains of fine twisted linen and blue and purple and scarlet; 4  you are to make them with 5  cherubim that are the work of an artistic designer.

Keluaran 27:21

Konteks
27:21 In the tent of meeting 6  outside the curtain that is before the testimony, Aaron and his sons are to arrange it from evening 7  to morning before the Lord. This is to be a lasting ordinance among the Israelites for generations to come. 8 

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[26:1]  1 sn This chapter is given over to the details of the structure itself, the curtains, coverings, boards and walls and veil. The passage can be studied on one level for its function both practically and symbolically for Israel’s worship. On another level it can be studied for its typology, for the tabernacle and many of its parts speak of Christ. For this one should see the commentaries.

[26:1]  2 tn The word order in Hebrew thrusts the direct object to the front for particular emphasis. After the first couple of pieces of furniture are treated (chap. 25), attention turns to the tabernacle itself.

[26:1]  3 tn This is for the adverbial accusative explaining how the dwelling place is to be made.

[26:1]  4 sn S. R. Driver suggests that the curtains were made with threads dyed with these colors (Exodus, 280). Perhaps the colored threads were used for embroidering the cherubim in the curtains.

[26:1]  5 tn The construction is difficult in this line because of the word order. “Cherubim” is an adverbial accusative explaining how they were to make the curtains. And מַעֲשֵׂה חֹשֵׁב (maaseh khoshev) means literally “work of a designer”; it is in apposition to “cherubim.” The Hebrew participle means “designer” or “deviser” so that one could render this “of artistic designs in weaving” (S. R. Driver, Exodus, 280-81). B. Jacob says that it refers to “artistic weavers” (Exodus, 789).

[27:21]  6 tn The LXX has mistakenly rendered this name “the tent of the testimony.”

[27:21]  7 sn The lamps were to be removed in the morning so that the wicks could be trimmed and the oil replenished (30:7) and then lit every evening to burn through the night.

[27:21]  8 sn This is the first of several sections of priestly duties. The point is a simple one here: those who lead the worship use the offerings of the people to ensure that access to God is illumined regularly. The NT will make much of the symbolism of light.



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