Keluaran 13:7

13:7 Bread made without yeast must be eaten ¹  for seven days; ²  no bread made with yeast shall be seen ³  among you, and you must have no yeast among you within any of your borders.

Keluaran 16:9

16:9 Then Moses said to Aaron, “Tell the whole community ⁴  of the Israelites, ‘Come ⁵  before the Lord, because he has heard your murmurings.’”

Keluaran 23:22

23:22 But if you diligently obey him ⁶  and do all that I command, then I will be an enemy to your enemies, and I will be an adversary to your adversaries.

Keluaran 30:37

30:37 And the incense that you are to make, you must not make for yourselves using the same recipe; it is to be most holy to you, belonging to the Lord.

Keluaran 34:20

34:20 Now the firstling ⁷  of a donkey you may redeem with a lamb, but if you do not redeem it, then break its neck. ⁸  You must redeem all the firstborn of your sons.

“No one will appear before me empty-handed. ⁹ 

[13:7]  ¹ tn The imperfect has the nuance of instruction or injunction again, but it could also be given an obligatory nuance.

[13:7]  ² tn The construction is an adverbial accusative of time, answering how long the routine should be followed (see GKC 374 §118.k).

[13:7]  ³ tn Or “visible to you” (B. Jacob, Exodus, 366).

[16:9]  ⁴ tn Or “congregation” (KJV, ASV, NASB, NRSV); the same word occurs in v. 10.

[16:9]  ⁵ tn The verb means “approach, draw near.” It is used in the Torah of drawing near for religious purposes. It is possible that some sacrifice was involved here, but no mention is made of that.

[23:22]  ⁶ tn The infinitive absolute here does not add as great an emphasis as normal, but emphasizes the condition that is being set forth (see GKC 342-43 §113.o).

[34:20]  ⁷ tn Heb “and the one that opens [the womb of] the donkey.”

[34:20]  ⁸ sn See G. Brin, “The Firstling of Unclean Animals,” JQR 68 (1971): 1-15.

[34:20]  ⁹ tn The form is the adverb “empty.”